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# 大慧普覺禪師語錄 4.19

大慧普覺禪師語錄 4.19

- **Language:** Classical Chinese

### [4.19](https://indike.org/pramana/in.bauddha.taisho.1998a.4.19)

上堂，僧問：「語默動靜總不干涉，非語默動靜亦不干涉時如何？」師云：「自作自受。」師云：「直饒恁麼也不干涉。」師便打，乃云：「佛與眾生本無異相，只因迷悟遂有殊途。雖曰殊途，且迷時此箇不曾迷，悟時此箇不曾悟，所以道：『譬如虛空體非群相，而不拒彼諸相發揮。』苟能如是見得，方信道『未離兜率已降王宮，未出母胎度人已畢。』是真實語，是不誑語。若信得及，受用無窮；若信不及，亦在裏許。」

> Ascending the hall, a monk asked: "When speech, silence, motion, and stillness are completely uninvolved, and non-speech, non-silence, non-motion, and non-stillness are also uninvolved, how is it?" The Master said: "You reap what you sow." \[The monk\] said: "Even if it is like this, it is not involved." The Master then struck him, and then said: "Buddhas and sentient beings originally have no different characteristics; it is only because of delusion and awakening that there are different paths. Although they are called different paths, when deluded, this one has never been deluded; when awakened, this one has never been awakened. Therefore it is said: 'Just as the substance of empty space is not the manifold characteristics, yet it does not prevent those manifold characteristics from manifesting.' If you can see it like this, only then will you believe that: 'Before leaving Tuṣita, he had already descended into the royal palace; before leaving his mother's womb, he had already finished delivering people.' These are true words, not deceitful words. If you can believe them, their use will be inexhaustible; if you cannot believe them, you are still inside them."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1998a~en-mt.4.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1998a.4.19](https://indike.org/pramana/in.bauddha.taisho.1998a.4.19) · Pramāṇa
