[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大慧普覺禪師宗門武庫](https://indike.org/pramana/in.bauddha.taisho.1998b) › 1.16 # 大慧普覺禪師宗門武庫 1.16 大慧普覺禪師宗門武庫 1.16 - **Language:** Classical Chinese ### [1.16](https://indike.org/pramana/in.bauddha.taisho.1998b.1.16) 諸方尊宿示滅，全身火浴得舍利極多，唯真淨禪師舍利大如菽，五色晶瑩而又堅剛。谷山祖禪師，真淨高弟也，多收歛之，盛以瑠璃瓶，隨身供養。妙喜遊谷山，甞試之，置於鐵砧舉槌擊之，砧槌俱陷，而舍利無損，豈非平昔履踐明白，見道超詣所致耶。 > When venerable masters in various regions display extinction and their whole bodies are bathed in fire, they obtain extremely numerous relics (śarīra). Only Chan Master Zhenjing's relics were as large as beans, five-colored, crystal clear, and also hard and solid. Chan Master Zu of Gushan was an eminent disciple of Zhenjing; he gathered many of them, stored them in a lapis lazuli bottle, and carried them with him to make offerings. When Miaoxi visited Gushan, he once tested them: placing them on an iron anvil, he raised a hammer and struck them. The anvil and hammer were both dented, yet the relics were unharmed. How could this not be brought about by his clear and lucid daily practice and his transcendent realization of the Way? > — English (machine translation) (machine translation) - [Previous: 1.15](https://indike.org/pramana/in.bauddha.taisho.1998b.1.15) - [Next: 1.17](https://indike.org/pramana/in.bauddha.taisho.1998b.1.17) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1998b.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1998b~en-mt.1.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1998b.1.16](https://indike.org/pramana/in.bauddha.taisho.1998b.1.16) · Pramāṇa