[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 1.93 # 宏智禪師廣錄 1.93 宏智禪師廣錄 1.93 - **Language:** Classical Chinese ### [1.93](https://indike.org/pramana/in.bauddha.taisho.2001.1.93) 上堂云。心無所寄。形無所倚。足無所履。言無所謂。不可見而名摸。不可得而摩揣。森羅等其用。太虛同其體。至游也類中之仙。善應也塵中之異。所以祖師道。真性心地藏。無頭亦無尾。應緣而化物。方便呼為智。且作麼生是應緣化物底方便智。還會麼。莫怪坐來頻勸酒。自從別後見君稀。 > Ascending the hall, \[the Master\] said: "The mind has nowhere to lodge, the form has nothing to lean upon, the foot has nowhere to tread, words have nothing to convey. It cannot be seen and named; it cannot be grasped and speculated upon. The myriad phenomena equal its function; the great void shares its substance. The ultimate wandering is an immortal among kinds; the skillful response is an anomaly amid the dust. Therefore the Ancestral Master said: 'The storehouse of the mind-ground of true nature / Has neither head nor tail. / Responding to conditions, it transforms beings; / As an expedient, it is called wisdom.' And what is the expedient wisdom that responds to conditions and transforms beings? Do you understand? 'Do not blame me for frequently urging wine since sitting down; / Since parting, seeing you has been rare.'" > — English (machine translation) (machine translation) - [Previous: 1.92](https://indike.org/pramana/in.bauddha.taisho.2001.1.92) - [Next: 1.94](https://indike.org/pramana/in.bauddha.taisho.2001.1.94) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2001.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.1.93) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2001.1.93](https://indike.org/pramana/in.bauddha.taisho.2001.1.93) · Pramāṇa