<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2001.2.26 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 2.26

# 宏智禪師廣錄 2.26

宏智禪師廣錄 2.26

- **Language:** Classical Chinese

### [2.26](https://indike.org/pramana/in.bauddha.taisho.2001.2.26)

舉雲門大師云。光不透脫有兩般病。一切處不明面前有物。是一。透得一切法空。隱隱地似有箇物相似。亦是光不透脫。又法身亦有兩般病。得到法身。為法執不忘已見猶存。墮在法身邊。是一直饒透得放過即不可。子細撿點將來。有什麼氣息。亦是病。頌曰。

> Case: Great Master Yunmen said, "The light not breaking through has two kinds of sickness: everything is unclear and there is an object before you—that is one. Breaking through the emptiness of all dharmas, yet vaguely as if there were still something—that too is the light not breaking through. Furthermore, the dharmakāya also has two kinds of sickness: having attained the dharmakāya, because grasping at dharmas is not forgotten and one's own view still remains, falling to the side of the dharmakāya—that is one. Even if one breaks through, letting it go will not do; if you examine it closely, what trace of flavour is there?—that too is a sickness." The verse says:  
> — English (machine translation) (machine translation)

- [Previous: 2.25](https://indike.org/pramana/in.bauddha.taisho.2001.2.25)
- [Next: 2.27](https://indike.org/pramana/in.bauddha.taisho.2001.2.27)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2001.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.2.26) — English, machine translation

## Linked texts (1)

- [萬松老人評唱天童覺和尚頌古從容庵錄](https://indike.org/pramana/in.bauddha.taisho.2004.1.136) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2001.2.26](https://indike.org/pramana/in.bauddha.taisho.2001.2.26) · Pramāṇa
