[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 3.49 # 宏智禪師廣錄 3.49 宏智禪師廣錄 3.49 - **Language:** Classical Chinese ### [3.49](https://indike.org/pramana/in.bauddha.taisho.2001.3.49) 舉石頭參同契云。回互不回互。僧問雲門。如何是回互。門指版頭云。不可喚作版頭僧云。如何是不回互。門云。這箇是版頭。師云。石頭舌頭無骨。雲門眼裡有筋。千古之下。聲光赫揚。如今要把手共行。直須恁麼始解不恁麼。然後沒交涉。還相委悉麼。少年曾決龍蛇陣。老倒還同稚子歌。 > \[The Master\] cited: Shitou's Harmony of Difference and Sameness says: ‘Interpenetration and non-interpenetration.’ A monk asked Yunmen: “What is interpenetration?” Yunmen pointed to the edge of the wooden seat and said: “It cannot be called the edge of the seat.” The monk said: “What is non-interpenetration?” Yunmen said: “This is the edge of the seat.” > The Master said: “Shitou's tongue had no bone; Yunmen's eyes had sinews. Down through a thousand ages, their voice and light shine brilliantly. Nowadays, if you want to hold hands and walk together, you must first understand thus before you understand not thus; only then is there no connection. Do you understand thoroughly? In youth one once decided the dragon-and-snake battle array; grown old and decrepit, one still joins in children's songs.” > — English (machine translation) (machine translation) - [Previous: 3.48](https://indike.org/pramana/in.bauddha.taisho.2001.3.48) - [Next: 3.50](https://indike.org/pramana/in.bauddha.taisho.2001.3.50) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2001.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.3.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2001.3.49](https://indike.org/pramana/in.bauddha.taisho.2001.3.49) · Pramāṇa