[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 4.11 # 宏智禪師廣錄 4.11 宏智禪師廣錄 4.11 - **Language:** Classical Chinese ### [4.11](https://indike.org/pramana/in.bauddha.taisho.2001.4.11) 上堂云。廓淨無際。而智與之俱。普應無方。而神與之會。智虛也惺惺自照。神用也綿綿不勒。便能一切時。一切處。放大光明。作大佛事。所以道。山河無隔越。光明處處透。又不見道。若人欲入佛境界。當淨其意如虛空。遠離諸相及諸取。令心所向皆無礙。作麼生行履。得恁麼相應去。水月澹相對。松風清未休。 > Ascending the hall, he said: “Vast and purified without bounds, wisdom accompanies it; universally responding without direction, spirit convenes with it. Wisdom being empty, it illuminates itself alertly; spirit acting, it continues unbroken without restraint. Then at all times and in all places, one can emit great light and perform great Buddha affairs. Therefore it is said: ‘Mountains and rivers offer no obstruction; light penetrates everywhere.’ And have you not seen it said: ‘If one wishes to enter the realm of Buddha, one should purify one's mind like empty space, leaving behind all appearances and all graspings, causing everywhere the mind turns to be unobstructed’? How does one practice to attain such accordance? The water and moon calmly face each other; the pine breeze is clear and does not cease.” > — English (machine translation) (machine translation) - [Previous: 4.10](https://indike.org/pramana/in.bauddha.taisho.2001.4.10) - [Next: 4.12](https://indike.org/pramana/in.bauddha.taisho.2001.4.12) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2001.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.4.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2001.4.11](https://indike.org/pramana/in.bauddha.taisho.2001.4.11) · Pramāṇa