[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 4.185 # 宏智禪師廣錄 4.185 宏智禪師廣錄 4.185 - **Language:** Classical Chinese ### [4.185](https://indike.org/pramana/in.bauddha.taisho.2001.4.185) 上堂僧問記得。僧問風穴。語默涉離微。如何通不犯。穴云。長憶江南三月裏。鷓鴣啼處百華新。意旨如何。師云。問東答西。舌頭無骨。僧云。風穴豈不是別機宜識休咎底漢。師云。爾且道。風穴意作麼生。僧云。黃金打就玉鸚鵡。一聲聲作鷓胡啼。師云。適來却圓成。而今百雜碎。僧云。要圓成也不難。師云。冬不寒臘後看。師乃云。蕭然一念未萠初。露柱懷胎辨得無。風掃餘雲月未上。霽虛廓淨絕方隅。道無根神無寄。心無像智無緣。獨立卓卓而不依。一切自照靈。萬物為已者。其唯聖人乎。正恁麼時作麼生體悉。還會麼。月逐舟行江練淨。春隨草上燒痕青。 > Ascending the hall, a monk asked: "I recall that a monk asked Fengxue: 'Speech and silence involve transcendence and subtlety; how can one penetrate without transgression?' Fengxue said: 'I always remember Jiangnan in the third month; where the partridge cries, the hundred flowers are fresh.' What is the meaning of this?" > The Master said: "Asked about the east, he answered about the west; the tongue has no bone." > The monk said: "Was not Fengxue a fellow who discerned opportunities and recognized good and bad fortune?" > The Master said: "Then you tell me: what was Fengxue's meaning?" > The monk said: "A jade parrot fashioned of yellow gold, cry after cry calling like a partridge." > The Master said: "Just now it was complete, but now it is smashed to pieces." > The monk said: "To make it complete is not difficult." > The Master said: "If winter is not cold, see after the twelfth month." > The Master then said: "Desolate, at the very inception before a single thought sprouts: can you discern whether the bare pillar is pregnant or not? The wind sweeps away remaining clouds, the moon has not yet risen; the clear sky is vast and clean, devoid of directions and corners. The Way has no root, the spirit has no lodging; the mind has no image, wisdom has no conditions. Standing solitary and towering without dependence, everything is self-illumined and numinous. To take the myriad things as oneself—is that not only the sage? Right at such a time, how do you experience and understand it? Do you understand? The moon follows the boat's travel, the river is like pure white silk; spring follows the grass, green on the burned traces." > — English (machine translation) (machine translation) - [Previous: 4.184](https://indike.org/pramana/in.bauddha.taisho.2001.4.184) - [Next: 4.186](https://indike.org/pramana/in.bauddha.taisho.2001.4.186) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2001.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.4.185) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2001.4.185](https://indike.org/pramana/in.bauddha.taisho.2001.4.185) · Pramāṇa