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# 宏智禪師廣錄 5.11

宏智禪師廣錄 5.11

- **Language:** Classical Chinese

### [5.11](https://indike.org/pramana/in.bauddha.taisho.2001.5.11)

小參僧問。廓而無際。不立一塵。湛而獨存。十方普應。正恁麼時如何。師云。也無十方可應。僧云。如空合空。似水歸水。師云。是即便是。似箇甚麼。僧云。也要分明指註則箇。師云。儞試向分明處指註看。僧云。夜月有輝含古渡。白雲無雨裹秋山。師云。正位其間轉側。偏位裏許歸來。僧云。不涉往來底。是什麼人。師云。夜明簾外主。僧云。白雲覆青山。青山頂不露。師云。猶偏正邊事。僧云。不落偏正時如何。師云落。僧禮拜。

> At an informal gathering, a monk asked: "Vast and boundless, not establishing a single dust mote; profound and uniquely persisting, universally responding to the ten directions. How is it just at such a time?"  
> The Master said, "There are also no ten directions to respond to."  
> The monk said, "Like space merging with space, like water returning to water."  
> The Master said, "Though it is indeed so, what is it like?"  
> The monk said, "I also need you to point it out clearly."  
> The Master said, "Try pointing it out where it is clear, and let us see."  
> The monk said, "The night moon shines, embracing the ancient ford; / White clouds bring no rain, wrapping the autumn mountain."  
> The Master said, "Turning sideways within the upright position; returning from inside the biased position."  
> The monk said, "Who is the one who does not engage in coming and going?"  
> The Master said, "The host outside the luminous curtain of night."  
> The monk said, "White clouds cover the green mountain; / The peak of the green mountain is not exposed."  
> The Master said, "This is still an affair on the side of the biased and upright."  
> The monk said, "How is it when not falling into bias and uprightness?"  
> The Master said, "It falls."  
> The monk made prostrations.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.5.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2001.5.11](https://indike.org/pramana/in.bauddha.taisho.2001.5.11) · Pramāṇa
