[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宏智禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.2001) › 5.38 # 宏智禪師廣錄 5.38 宏智禪師廣錄 5.38 - **Language:** Classical Chinese ### [5.38](https://indike.org/pramana/in.bauddha.taisho.2001.5.38) 小參云。好兄弟。普天一色。氷壺未放於春來。空劫無塵。枯木已含於花信。石人休擊節。玉女罷登機。月滿寒巖。皎皎神光非照。雪封古道。依依夜色却迷。老猿坐折向陽枝。靈鳥投棲無影樹。正恁麼時。聖凡奚立。佛祖難臻。化周塵剎絕功勳。坐斷十方無住相。乘時借路。撒手回途。昆侖未踏月船舷。胡地風光傳入漢。空懷過市。冷眼窺人。咭嘹舌頭。話盡平生心事。纍垂鼻孔。何妨摩觸家風。身裏出門門裏身。眼中之物物中眼。見色也頭頭彌勒。聞聲也處處觀音。文殊於無差別智。示有差別身。普賢於有差別境。入無差別定。一切處自然正受。十二時法爾禪那。迷逢達磨更誰同。白牯貍奴却知有。所以道。正位雖正却偏。偏位雖偏却圜。正偏宛轉若支離。失却手中珠墮地。恁麼行履。還是本色衲僧也未。子細撿點將來。猶未是吾家超脫處。畢竟如何。良久云。寶殿無人不侍立。不種梧桐免鳳來。 > At an informal gathering, \[the Master\] said: "Good brothers! The entire sky is of one color; the ice jar has not yet released the arrival of spring. The kalpa of emptiness has no dust; the withered tree already contains the news of blooming flowers. The stone figure ceases keeping time; the jade maiden abandons stepping on the loom. The moon fills the cold cliff: its brilliant divine light is not an illumination. Snow blankets the ancient road: the lingering nocturnal gloom is, after all, bewildering. The old ape sits and snaps the sunward-facing branch; the wondrous bird flies to roost in the shadowless tree. Just at such a time, how could the holy and the mundane be established? Even buddhas and patriarchs can hardly reach it. Transformations pervade the dusty realms, beyond all meritorious achievement; cutting off the ten directions, there are no abiding marks. Taking advantage of the time, one borrows the road; releasing the hands, one returns along the way. Before the Kunlun treads upon the gunwale of the moon-boat, the scenery of the barbarian lands has already spread into the Han realm. Passing through the marketplace with an empty breast; observing people with a cool eye. With a chattering tongue, one completely recounts the thoughts of a lifetime; with a drooping nose, what harm is there in rubbing against the family style? Going out the gate inside the body, the body is inside the gate; the object within the eye, the eye within the object. Seeing form, every single thing is Maitreya; hearing sound, every place is Avalokiteśvara. Mañjuśrī, amidst non-differentiating wisdom, manifests differentiated bodies; Samantabhadra, amidst differentiated realms, enters non-differentiating samādhi. In every place, there is naturally correct reception; throughout the twelve periods of the day, there is intrinsic dhyāna. Meeting Bodhidharma in confusion—who else is the same? The white bull and the wildcat nevertheless know it is there. Therefore it is said: 'Though the upright position is upright, it is nevertheless biased; though the biased position is biased, it is nevertheless complete. If the upright and biased intertwine into fragments, you lose the pearl in your hand, and it falls to the ground.' Does conducting oneself in this manner still constitute an authentic patch-robed monk? If you examine it closely, it is still not the place of transcendence of our school. What, in the end, is it?" After a long pause, he said: "In the jewel palace, no one fails to stand in attendance; if you do not plant parasol trees, you avoid the coming of the phoenix." > — English (machine translation) (machine translation) - [Previous: 5.37](https://indike.org/pramana/in.bauddha.taisho.2001.5.37) - [Next: 5.39](https://indike.org/pramana/in.bauddha.taisho.2001.5.39) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2001.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.5.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2001.5.38](https://indike.org/pramana/in.bauddha.taisho.2001.5.38) · Pramāṇa