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# 宏智禪師廣錄 6.30

宏智禪師廣錄 6.30

- **Language:** Classical Chinese

### [6.30](https://indike.org/pramana/in.bauddha.taisho.2001.6.30)

十方法界。起自一心。一心寂時。諸相皆盡。阿那箇是彼。阿那箇是我。只為箇時無差別相。直下一塵不立。一念不生。透過胞胎前皮袋後。一點妙明。圜混混地。無方隅絕朕迹。直是昧不得。昧不得處喚作自知。只自知處。喚作本得。了無分外得底毫髮許。廓然廓然。妙存而無像。真聞而無響。所以道。非耳目之所到。箇是妙契至到處所。其間發光。大千影現。頭頭是物物渠。俱是衲僧自受用境界。要且不借別人家裏事。要須的的親證始得。吾家種草。當如此為。

> The Dharma realms of the ten directions arise from the one mind. When the one mind is quiet, all marks are extinguished. Which is other? Which is self? Precisely because at that time there are no differentiated marks, directly not a single speck of dust is established, not a single thought arises. Piercing through before the womb and after the skin bag, a point of wondrous brightness is round and seamless, without directions or corners, severed of signs and traces—truly it cannot be obscured. The unobscured place is called knowing oneself; just this place of knowing oneself is called original attainment. There is not the slightest hair of anything gained outside. Vast and expansive! Wondrously existing without form, truly heard without sound. Therefore it is said: 'It is not reached by ears or eyes.' This is the place of wondrous accord and ultimate arrival. Light emits from within it, and the great chiliocosm appears as a reflection. Each and every thing is him; all is the patch-robed monk's realm of personal enjoyment. Above all, it does not borrow from another's household affairs. You must unerringly and personally realize it before you have it. The scions of our house should act in this way.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2001~en-mt.6.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2001.6.30](https://indike.org/pramana/in.bauddha.taisho.2001.6.30) · Pramāṇa
