[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛果圜悟禪師碧巖錄](https://indike.org/pramana/in.bauddha.taisho.2003) › 4.49 # 佛果圜悟禪師碧巖錄 4.49 佛果圜悟禪師碧巖錄 4.49 - **Language:** Classical Chinese ### [4.49](https://indike.org/pramana/in.bauddha.taisho.2003.4.49) 南泉小睡語。雪竇大睡語。雖然作夢却作得箇好夢。前頭說一體。這裏說不同。聞見覺知非一一。山河不在鏡中觀。若道在鏡中觀。然後方曉了。則不離鏡處。山河大地。草木叢林。莫將鏡鑑。若將鏡鑑。便為兩段。但只可山是山水是水。法法住法位。世間相常住。山河不在鏡中觀。且道向什麼處觀。還會麼。到這裏。向霜天月落夜將半。這邊與爾打併了也。那邊爾自相度。還知雪竇以本分事為人麼。誰共澄潭照影寒。為復自照。為復共人照。須是絕機絕解。方到這境界。即今也不要澄潭。也不待霜天月落。即今作麼生。 > Nanquan spoke in a light slumber; Xuedou spoke in a deep sleep. Yet though they were dreaming, they dreamt a fine dream. Earlier he spoke of one substance; here he speaks of difference: "Sensation, perception, consciousness, and knowing are not single; / The mountains and rivers are not viewed in a mirror." If you say they are viewed in a mirror and only then understood, then you do not leave the place of the mirror. The mountains, rivers, and great earth, the grasses, trees, and dense forests—do not take them to a mirror. If you take them to a mirror, they immediately become two halves. Rather, mountains are simply mountains, and waters are simply waters; each and every phenomenon abides in its phenomenal state, and the worldly aspects constantly abide. "The mountains and rivers are not viewed in a mirror"—tell me, where should they be viewed? Do you understand? Arriving here, toward "The frosted sky, the moon sinks, and the night is half spent"—this side has been cleared away for you; that side you must appraise for yourself. Do you know that Xuedou was acting for people using the proper matter of his own lot? "Who shares the clear deep pool, reflecting its cold shadow?" Does it reflect itself, or does it reflect together with others? One must put an end to all dynamic function and understanding before arriving at this realm. Right now, there is no need for a clear deep pool, nor must one wait for a frosted sky and a sinking moon. What about right now? > — English (machine translation) (machine translation) - [Previous: 4.48](https://indike.org/pramana/in.bauddha.taisho.2003.4.48) - [Next: 4.50](https://indike.org/pramana/in.bauddha.taisho.2003.4.50) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2003.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2003~en-mt.4.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2003.4.49](https://indike.org/pramana/in.bauddha.taisho.2003.4.49) · Pramāṇa