[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛果圜悟禪師碧巖錄](https://indike.org/pramana/in.bauddha.taisho.2003) › 4.5 # 佛果圜悟禪師碧巖錄 4.5 佛果圜悟禪師碧巖錄 4.5 - **Language:** Classical Chinese ### [4.5](https://indike.org/pramana/in.bauddha.taisho.2003.4.5) 這一箇頌。似德山見溈山公案相似。先將公案。著兩轉語。穿作一串。然後頌出。此錯彼錯。切忌拈却。雪竇意云。此處一錯。彼處一錯。切忌拈却。拈却即乖。須是如此。著這兩錯。直得四海浪平百川潮落。可殺清風明月。爾若向這兩錯下會得。更沒一星事。山是山水是水。長者自長短者自短。五日一風十日一雨。所以道。四海浪平百川潮落。後面頌麻谷持錫云。古策風高十二門。古人以鞭為策。衲僧家以拄杖為策（祖庭事苑中。古策舉錫杖經）西王母瑤池上。有十二朱門。古策即是拄杖。頭上清風。高於十二朱門。天子及帝釋所居之處。亦各有十二朱門。若是會得這兩錯。拄杖頭上生光古策也用不著。古人道。識得拄杖子。一生參學事畢。又道不是標形虛事褫。如來寶杖親蹤跡。此之類也。到這裏。七顛八倒。於一切時中。得大自在。門門有路空蕭索。雖有路。只是空蕭索。雪竇到此。自覺漏逗。更與爾打破。然雖如是。也有非蕭索處。任是作者。無病時。也須是先討些藥喫始得。 > This verse is similar to the gong'an of Deshan meeting Guishan. First, taking the gong'an, \[Xuedou\] applied two turning phrases, stringing it together, and then eulogized it: "This wrong, that wrong! Be sure not to take them away." Xuedou's meaning is: a "wrong" here, and a "wrong" there—be sure not to take them away. If you take them away, it will be ruined. It must be like this! Applying these two "wrongs," he brought it about that "the waves of the four seas are calm; the tides of the hundred streams subside." How completely fresh like the clear wind and bright moon! If you understand under these two "wrongs," there will not be a single spark of a matter left: mountains are mountains, waters are waters; what is long is naturally long, what is short is naturally short; wind comes every five days, rain every ten days. Therefore it is said: "The waves of the four seas are calm; the tides of the hundred streams subside." Afterward, eulogizing Magu holding his staff, he says: "The ancient staff's lofty wind blows through the twelve gates." The ancients used a whip as a rod; patch-robed monks use a staff as a rod. (In the Zuting shiyuan: 'the ancient rod' cites the Khakkharaka Sūtra.) Above the Jade Pool of the Queen Mother of the West there are twelve vermilion gates. The "ancient staff" is just the walking staff; the clear wind at its tip is higher than the twelve vermilion gates. Where the Son of Heaven and Śakra reside, there are also twelve vermilion gates each. If you understand these two "wrongs," light shines forth from the tip of the walking staff, and the ancient staff is not even needed. An ancient said: "Understand the walking staff, and the matter of your whole life's study through contemplation is concluded." It is also said: "It is not an empty convention displaying outward form; it directly follows the traces of the Tathāgata's precious staff." It is of this sort. Arriving here, tumbling upside down and right side up, at all times one attains great sovereign ease. "At gate after gate there are paths, yet they are bleak and deserted." Although there are paths, they are merely bleak and deserted. Arriving here, Xuedou himself sensed the leak and error, and further smashed it open for you: nevertheless, although it is like this, there is also an aspect that is "not bleak and deserted." Even if one is an adept, while free of disease one must still first seek some medicine to take before it counts. > — English (machine translation) (machine translation) - [Previous: 4.4](https://indike.org/pramana/in.bauddha.taisho.2003.4.4) - [Next: 4.6](https://indike.org/pramana/in.bauddha.taisho.2003.4.6) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2003.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2003~en-mt.4.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2003.4.5](https://indike.org/pramana/in.bauddha.taisho.2003.4.5) · Pramāṇa