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# 佛果圜悟禪師碧巖錄 5.26

佛果圜悟禪師碧巖錄 5.26

- **Language:** Classical Chinese

### [5.26](https://indike.org/pramana/in.bauddha.taisho.2003.5.26)

【四六】舉。鏡清問僧。門外是什麼聲（等閑垂一釣。不患聾問什麼）僧云。雨滴聲（不妨實頭。也好箇消息）清云。眾生顛倒迷己逐物（事生也。慣得其便。鐃鈎搭索。還他本分手脚）僧云。和尚作麼生（果然納敗缺。轉槍來也。不妨難當。却把槍頭倒刺人）清云。洎不迷己（咄直得分疎不下）僧云。洎不迷己意旨如何（拶著這老漢。逼殺人。前箭猶輕後箭深）清云。出身猶可易。脫體道應難（養子之緣。雖然如是。德山臨濟向什麼處去。不喚作雨滴聲。喚作什麼聲。直得分疎不下）洎（巨至切及也）。

> 【46】Case:  
> Jingqing asked a monk, “What sound is that outside the gate?” (Unconcernedly casting a fishing line. He is not deaf; what is he asking?)  
> The monk said, “The sound of raindrops.” (Indeed honest. Quite good news.)  
> Qing said, “Sentient beings are inverted, deluding themselves to chase after objects.” (Trouble arises. Accustomed to taking advantage. The grappling hook catches the rope. Give him back his own fundamental footwork.)  
> The monk said, “What about the Venerable?” (Sure enough, he falls into defeat. Turning the spear around. Truly hard to withstand. Instead taking the spearpoint to stab the person back.)  
> Qing said, “I almost do not delude myself.” (Bah! Utterly impossible to explain away.)  
> The monk said, “What is the meaning of ‘almost not deluding oneself’?” (Pressing this old fellow. Pressing him to death. The first arrow was still light; the second arrow goes deep.)  
> Qing said, “To escape is still easy; to speak with the entire body shed must be difficult.” (Conditions for raising a child. Even so, where would Deshan and Linji go? If not called the sound of raindrops, what sound should it be called? Utterly impossible to explain away.)  
> Jì \[洎\] (phonetic ju-zhi, meaning “almost” or “reached”).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2003~en-mt.5.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2003.5.26](https://indike.org/pramana/in.bauddha.taisho.2003.5.26) · Pramāṇa
