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# 佛果圜悟禪師碧巖錄 6.28

佛果圜悟禪師碧巖錄 6.28

- **Language:** Classical Chinese

### [6.28](https://indike.org/pramana/in.bauddha.taisho.2003.6.28)

與君放出關中主（中也。當頭蹉過。退後退後）放箭之徒莫莽鹵（一死不再活。大誵訛過了）  
取箇眼兮耳必聾（左眼半斤。放過一著。左邊不前右邊不後）  
捨箇耳兮目雙瞽（右眼八兩。只得一路。進前則墮坑落壍。退後則猛虎䘖脚）  
可憐一鏃破三關（全機恁麼來時如何。道什麼。破也。墮也）  
的的分明箭後路（死漢。咄。打云。還見麼）君不見（癩兒牽伴。打葛藤去也）  
玄沙有言兮（那箇不是玄沙）大丈夫先天為心祖（一句截流萬機寢削。鼻孔在我手裏。未有天地世界已前。在什麼處安身立命）

> "I bring out the master within the pass for you— (Hit! Missed right in front. Fall back! Fall back!) / You who shoot arrows, do not be reckless! (Once dead, never revived again. A huge blunder.) / Take an eye, and the ear must be deafened; (The left eye is half a pound. Letting a move pass. The left does not advance, the right does not fall back.) / Abandon an ear, and both eyes go blind. (The right eye is eight ounces. There is only one path: stepping forward drops into a pit and moat; stepping back, a fierce tiger bites your heel.) / How pitiable: a single arrowhead breaks through the three passes! (What about when the whole dynamic comes forth like this? What did he say? Broken! Fallen!) / Distinct and clear is the path behind the arrow. (A dead fellow. Bah! Striking, he says: Do you still see?) / Do you not see: (A leper dragging a companion along; off he goes making entangling vines.) / Xuansha has words: (Which one is not Xuansha?) / 'The great man takes what precedes Heaven as the ancestor of mind!'" (One phrase cuts off the flow; the myriad dynamics are laid to rest. The nostrils are in my hands. Before heaven, earth, and the world existed, where did you settle your body and establish your life?)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2003~en-mt.6.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2003.6.28](https://indike.org/pramana/in.bauddha.taisho.2003.6.28) · Pramāṇa
