[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [萬松老人評唱天童覺和尚頌古從容庵錄](https://indike.org/pramana/in.bauddha.taisho.2004) › 2.93 # 萬松老人評唱天童覺和尚頌古從容庵錄 2.93 萬松老人評唱天童覺和尚頌古從容庵錄 2.93 - **Language:** Classical Chinese ### [2.93](https://indike.org/pramana/in.bauddha.taisho.2004.2.93) 師云。雲門云。人人盡有光明在。看時不見。暗昏昏。又道。虛空包不盡。大地載不起。楞嚴此見及緣。皆是菩提妙淨明體。云何於中有是非是。肇公般若無知論云。夫無當則物無不當。無是則物無不是。物無不是故。是而無是。物無不當故。當而無當。故經云。盡見諸法而無所見也。此頌明依一經一論。暗指超情離見人境交參。古佛既與露柱相交。自然南山起雲。北山下雨。蜂採花而成蜜。麝食草而作香。高低嶽瀆共轉根本法輪。大小鱗毛普現色身三昧。劬尸羅長者覩三尺而無盡。無邊身菩薩窮上界而有餘。無一時不現。無一處不遍。故云。明明觸處露堂堂。師復云。還見麼瞎。 > The Master said: Yunmen said, "Everyone has light within them; when looking for it, they do not see it—it is dark and dim." He also said, "Empty space cannot contain it; the great earth cannot bear it." The \*Śūraṅgama-sūtra\* says: "This seeing and its conditions are all the marvelous, pure, bright substance of bodhi; how could there be affirmation and non-affirmation therein?" Master Zhao's \*Treatise on Prajñā Being Without Knowledge\* says: "Because it matches nothing, there is nothing among things that it does not match. Because it affirms nothing, there is nothing among things that it does not affirm. Because there is nothing among things that it does not affirm, it is affirmed yet without affirmation. Because there is nothing among things that it does not match, it matches yet without matching. Therefore the sūtra says: 'Seeing all phenomena completely, yet there is nothing seen.'" This verse clearly relies on one sūtra and one treatise, and subtly points to transcending emotion and departing from views, where person and environment interpenetrate. Since the ancient buddha intersects with the exposed pillar, naturally clouds rise on the South Mountain and rain falls on the North Mountain. Bees collect flowers to make honey; musk deer feed on grass to produce fragrance. High and low, peaks and waterways, together turn the fundamental wheel of Dharma; large and small, scaled and furred creatures, universally manifest the samādhi of physical form. The elder Ghoṣila beheld three feet without limit; Bodhisattva Boundless Body plumbed the upper realms with room to spare. There is no time it does not manifest, no place it does not pervade. Therefore it is said: "Clearly, wherever it is touched, it stands out manifest and dignified." The Master also said: "Do you see? Blind!" > — English (machine translation) (machine translation) - [Previous: 2.92](https://indike.org/pramana/in.bauddha.taisho.2004.2.92) - [Next: 2.94](https://indike.org/pramana/in.bauddha.taisho.2004.2.94) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2004.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2004~en-mt.2.93) — English, machine translation ## Linked texts (4) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.28.46) — Classical Chinese - [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860.2.279) — Classical Chinese - [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997.19.65) — Classical Chinese - [雲門匡真禪師廣錄](https://indike.org/pramana/in.bauddha.taisho.1988.2.280) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2004.2.93](https://indike.org/pramana/in.bauddha.taisho.2004.2.93) · Pramāṇa