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# 萬松老人評唱天童覺和尚頌古從容庵錄 3.106

萬松老人評唱天童覺和尚頌古從容庵錄 3.106

- **Language:** Classical Chinese

### [3.106](https://indike.org/pramana/in.bauddha.taisho.2004.3.106)

師云。洞山囑曹山云。吾於雲巖先師。親印寶鏡三昧。事窮的要。今付授汝。汝善護持。寶鑑澄明驗正偏。豈非鷄唱家林。鶴老雲松。正偏之驗耶。鏡雖明而有背面。唯玉機轉側遞相綺。互雙明雙暗兼到之方也。易繫辭曰。道窮則變。變則通。通則久。洞山父子規行矩步。至今門風大振者。源深流長之效歟。

> The Master said: Dongshan exhorted Caoshan, saying, "From my late teacher Yunyan, I was personally imprinted with the Samādhi of the Precious Mirror, the crucial point when matters are exhausted. I now entrust it to you; protect and uphold it well." "The precious mirror, limpid and bright, tests the partial and absolute"—is this not the verification of the partial and absolute in the cock crowing in the home forest and the crane growing old with the clouded pines? Although a mirror is bright, it has a front and a back. Only when the jade loom pivots, mutually interweaving, is there the method of both light and dark arriving simultaneously. The commentary on the Book of Changes says: "When the way is exhausted, it changes; changing, it penetrates; penetrating, it endures." Dongshan and his spiritual son walked with compass and square; that their sectarian style has been greatly roused down to the present day—is this not the effect of a deep source and long-flowing stream?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2004~en-mt.3.106) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2004.3.106](https://indike.org/pramana/in.bauddha.taisho.2004.3.106) · Pramāṇa
