[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [萬松老人評唱天童覺和尚頌古從容庵錄](https://indike.org/pramana/in.bauddha.taisho.2004) › 3.13 # 萬松老人評唱天童覺和尚頌古從容庵錄 3.13 萬松老人評唱天童覺和尚頌古從容庵錄 3.13 - **Language:** Classical Chinese ### [3.13](https://indike.org/pramana/in.bauddha.taisho.2004.3.13) 師云。雪竇舉拄杖。意在立塵處。頌云。野老從教不展眉。且圖家國立雄基。謀臣猛將今何在。此頌還有同死同生底衲僧麼。萬里清風只自知。野老不展眉。此話舉不全。錄中風穴上堂云。若立一塵。家國興盛。野老顰蹙。不立一塵。家國喪亡。野老安貼。於此明得。闍梨無分。全是老僧。於此不明。老僧即是闍梨。闍梨與老僧。亦能悟却天下人。亦能迷却天下人。要識闍梨麼。左邊一拍云。這裏即是要識老僧麼。右邊一拍云。這裏即是。雲門云。這裏即易。那裏即難。瑯琊覺云。杓卜聽虛聲。萬松道。雲門矢上加尖。瑯琊腦後拔楔。此亦一塵廢立。家國興亡也。其實中心樹子。何曾少動。雪竇於佛事門中不捨一法。天童兼實際理地不受一塵。兩法齊行。一併拈出。頌云。 > The Master said: Xuedou's raising his staff had its intent in the place where the dust is established. His verse says: 'Let the rustic elder not open his furrowed brow; / for now aim to establish a grand foundation for the family and state. / Where are the strategist ministers and fierce generals now?' This praises 'Are there any patch-robed monks who die together and live together?' 'For ten thousand miles, only the pure wind knows of itself.' 'The rustic elder does not open his furrowed brow'—this case was not cited in full. In the recorded sayings, Fengxue ascended the hall and said: 'If one establishes a single particle of dust, the family and state flourish, and the rustic elder knits his brows. If one does not establish a single particle of dust, the family and state perish, and the rustic elder is at ease. If you understand here, you ācāryas have no share in it—it is entirely this old monk. If you do not understand here, this old monk is just you ācāryas. The ācāryas and this old monk can awaken the people of the whole world, and can also bewilder the people of the whole world. Do you want to know the ācāryas?' Striking once on the left side, he said: 'Right here.' 'Do you want to know this old monk?' Striking once on the right side, he said: 'Right here.' Yunmen said: 'Right here is easy; over there is difficult.' Langya Jue said: 'Ladle divination listening to empty sounds.' Wansong says: Yunmen added a point onto an arrow; Langya pulled a wedge from behind the head. This too is the abolition and establishment of a single particle of dust, the flourishing and perishing of the family and state. In truth, how could the tree trunk in the center ever have moved in the least? In the gateway of Buddhist affairs, Xuedou does not abandon a single dharma; Tiantong, in addition, in the realm of ultimate reality does not admit a single particle of dust. Carrying out both dharmas together, he brings them out at once. The verse says: > — English (machine translation) (machine translation) - [Previous: 3.12](https://indike.org/pramana/in.bauddha.taisho.2004.3.12) - [Next: 3.14](https://indike.org/pramana/in.bauddha.taisho.2004.3.14) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2004.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2004~en-mt.3.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2004.3.13](https://indike.org/pramana/in.bauddha.taisho.2004.3.13) · Pramāṇa