<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2004.3.98 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [萬松老人評唱天童覺和尚頌古從容庵錄](https://indike.org/pramana/in.bauddha.taisho.2004) › 3.98

# 萬松老人評唱天童覺和尚頌古從容庵錄 3.98

萬松老人評唱天童覺和尚頌古從容庵錄 3.98

- **Language:** Classical Chinese

### [3.98](https://indike.org/pramana/in.bauddha.taisho.2004.3.98)

師云。梵語維摩詰。此云無垢稱。亦曰淨名。妻名金姬。子名善思。女名月上。僧問雲居簡和尚。維摩是金粟如來。為甚麼却預釋迦會下聽法。居云。他不爭人我。廣本維摩經。三萬二千菩薩。各說不二法門。今唯三十二菩薩。末後文殊無卓錐之地。維摩錐也無。保福展云。文殊也似掩耳偷鈴。力盡烏江。維摩一默。未出化門。萬松道。人出是非難。又云。大小維摩。被文殊一坐。至今起不得。萬松道。要起有甚難便掌。瑯琊覺云。文殊恁麼讚善也是。杓卜聽虛聲。維摩默然。爾等諸人。不得鑽龜打瓦。萬松道。杜撰不少。唯雪竇於文殊問罷處。不言默然良久據座。直云維摩道甚麼。復云。勘破了也。萬松道。不解作鬼。白日現身。天依懷頌。維摩不默不良久。據坐商量成過咎。至今諸方見呈似此事。猶曰良久云。有僧問一師。錄中多云良久者。良久乃何人也。答云。良久乃梁八之弟也。傳者以為笑。天依後兩句。忒曬峭拔。道吹毛匣裏冷光生。外道天魔皆斬首。萬松道。暗度神鋒。不覺痛痒。白雲端頌云。一箇兩箇百千萬。屈指尋文數不辦。暫時留在暗窓前。明日與君重計算。萬松道。有甚閑功夫。天童頌馬祖藏頭白海頭黑話。末後道。堂堂坐斷舌頭路。應笑毘耶老古錐。今日維摩來也。不管面譽。頌云。

> The Master said: In Sanskrit, Vimalakīrti; here this is translated as Stainless Fame, and also called Pure Name. His wife was named Jinji, his son Shansi, his daughter Yueshang. A monk asked Venerable Yunju Jian, "Vimalakīrti was the Tathāgata Golden Grain; why then did he participate in Śākyamuni's assembly to listen to the Dharma?" Yunju said, "He did not contend over self and other." In the expanded version of the Vimalakīrti Sūtra, thirty-two thousand bodhisattvas each speak on the Dharma-gate of non-duality; now there are only thirty-two bodhisattvas. At the very end, Mañjuśrī had no ground to stand an awl, and Vimalakīrti had not even an awl. Baofu Zhan said, "Mañjuśrī was also like covering his ears to steal a bell, exhausting his strength at Wujiang. Vimalakīrti's single silence did not leave the gate of transformation." Wansong says: For people to leave behind right and wrong is difficult. He also said, "Great and small Vimalakīrti, sat upon once by Mañjuśrī, to this day cannot stand up." Wansong says: If he wants to stand up, what difficulty is there? A slap of the hand! Langya Jue said, "Mañjuśrī's praising him as good in this way is also divination by ladles listening to empty sounds. Vimalakīrti remained silent; all of you people must not bore tortoise-shells and crack tiles." Wansong says: He made up not a little. Only Xuedou, where Mañjuśrī finished questioning, did not say he remained silent for a long while sitting upon his seat, but said directly, "What did Vimalakīrti say?" and further said, "I have checked and broken through!" Wansong says: Not knowing how to act as a ghost, he appeared in broad daylight. Tianyi Huai's verse says: 'Vimalakīrti was not silent and did not pause for a long while; / Sitting on his seat in deliberation became a fault. / Even now in all quarters when presenting this matter, / They still say: "After a long while..."' A monk once asked a master, "In the records it often says 'after a long while' (liangjiu); what sort of person is Liangjiu?" The master replied, "Liangjiu is the younger brother of Liang Ba." Those who passed it down took it as a joke. Tianyi's last two lines are exceedingly precipitous; he says: 'Cold light emerges from the scabbard of the hair-severing blade; / Non-Buddhists and celestial Māras all have their heads cut off.' Wansong says: Secretly passing the divine blade, they do not feel the itch or pain. Baiyun Duan's verse says: 'One, two, a hundred, a thousand, ten thousand; / Bending fingers to search the text, the count cannot be settled. / For a time left before the dark window; / Tomorrow I will calculate again with you.' Wansong says: What leisure time is there? Tiantong's verse on Mazu's 'Zang's head is white, Hai's head is black' says at the end: 'Dignified, sitting and cutting off the path of the tongue; / He must laugh at the old awl of Vaiśālī.' Today Vimalakīrti arrives; paying no heed to praise to his face, the verse says:  
> — English (machine translation) (machine translation)

- [Previous: 3.97](https://indike.org/pramana/in.bauddha.taisho.2004.3.97)
- [Next: 3.99](https://indike.org/pramana/in.bauddha.taisho.2004.3.99)
- [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2004.3)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2004~en-mt.3.98) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2004.3.98](https://indike.org/pramana/in.bauddha.taisho.2004.3.98) · Pramāṇa
