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# 萬松老人評唱天童覺和尚頌古從容庵錄 5.99

萬松老人評唱天童覺和尚頌古從容庵錄 5.99

- **Language:** Classical Chinese

### [5.99](https://indike.org/pramana/in.bauddha.taisho.2004.5.99)

師云。聞聲悟道。道豈有聲。見色明心。心豈有色。此禮樂征伐自天子出。仁義之兵無敵於天下。攙搶棓彗其殃一也。以聲色為影響。表不實也。影謂鏡像水月。響謂空谷傳聲。此皆在道心中。為攙搶也。萬國猶萬法也。十二處猶六根六塵也。三千界光明。照破影響。由除影響。放出光明。不見。百丈古靈道。靈光獨耀迥脫根塵。忽若根根塵塵皆遍法界。又作麼生。將謂是饅頭。却是餬餅。

> The Master said: Hearing sounds, one awakens to the Way—does the Way have sound? Seeing forms, one clarifies the mind—does the mind have form? This is 'rites, music, and punitive expeditions proceeding from the Son of Heaven'; 'the troops of benevolence and righteousness have no rival under heaven.' Comets, spears, and brooms all bring the same calamity. Taking sound and form as shadows and echoes indicates they are not real. 'Shadow' refers to images in a mirror and the moon in water; 'echo' refers to the sound transmitted across an empty valley. In the mind of the Way, these are all comets. The myriad realms are like the myriad dharmas; the twelve loci are like the six sense faculties and the six sense objects. The bright light of the three-thousandfold world shines through and shatters shadows and echoes; because shadows and echoes are removed, the bright light is released. Have you not seen Baizhang Guling say, 'The divine light shines alone, transcending faculties and objects far away'? If suddenly every faculty and every object pervades the dharmadhātu, what would that be like? Thinking it was a steamed bun, it turned out to be a sesame cake.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2004~en-mt.5.99) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2004.5.99](https://indike.org/pramana/in.bauddha.taisho.2004.5.99) · Pramāṇa
