[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [人天眼目](https://indike.org/pramana/in.bauddha.taisho.2006) › 1.13 # 人天眼目 1.13 人天眼目 1.13 - **Language:** Classical Chinese ### [1.13](https://indike.org/pramana/in.bauddha.taisho.2006.1.13) 奪人不奪境。緣自帶誵訛。擬欲求玄旨。思量反責麼。 驪珠光燦爛。蟾桂影婆娑。覿面無回互。 還應滯網羅（大慧云。此頌大概在驪珠光燦爛蟾桂影婆娑之上。葢此二句是境也。學人問奪人不奪境。擬欲求玄旨思量反責麼。大意只是。不可思量擬議。思量擬議。學人蹉却覿面相呈一著。則被語言羅網矣）。 > Snatching away the person but not the environment / inherently brings with it ambiguity. / Intending to seek the profound tenet, / does thinking on it not rather incur blame? / The black dragon's pearl gleams brilliantly, / the toad and laurel cast swirling shadows. / Face to face there is no inter-resonance; / one is still likely to remain stuck in the net. / (Dahui said: 'The heart of this verse rests mainly on "The black dragon's pearl gleams brilliantly, the toad and laurel cast swirling shadows." For these two lines are the environment. The student asks about snatching away the person but not the environment; "Intending to seek the profound tenet, does thinking on it not rather incur blame?" The main idea is simply: one must not deliberate and speculate. If one deliberates and speculates, the student misses the move of directly presenting face to face, and is then trapped in the snare of words.') > — English (machine translation) (machine translation) - [Previous: 1.12](https://indike.org/pramana/in.bauddha.taisho.2006.1.12) - [Next: 1.14](https://indike.org/pramana/in.bauddha.taisho.2006.1.14) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2006.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2006~en-mt.1.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2006.1.13](https://indike.org/pramana/in.bauddha.taisho.2006.1.13) · Pramāṇa