[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [人天眼目](https://indike.org/pramana/in.bauddha.taisho.2006) › 2.70 # 人天眼目 2.70 人天眼目 2.70 - **Language:** Classical Chinese ### [2.70](https://indike.org/pramana/in.bauddha.taisho.2006.2.70) 夫三乘教外。諸祖別傳。萬象之中。逈然獨露。纖塵未泯。阻隔關山。擬議差殊。千生萬劫。三賢未曉。十聖那知。截斷眾流。如何湊泊。聖人曲成萬物而不已。刻雕眾形而無功。而況如來藏乎。所謂藏者。該括三世過現未來諸佛法藏。其間有大小乘。小乘為聲聞緣覺。大乘謂菩薩。於中支分為八。謂三藏五乘。其三藏。謂經律論。五乘。謂聲聞緣覺菩薩而兼攝人天。然則教分名數。依根所立。而不離一乘。法華經曰。於一乘道分別說三。又曰。尚無二乘。何況有三。又曰。惟此一事實。餘二則非真。此明依根立權。如華嚴說。如來藏以法界為體。如來藏無前後際。無成壞法。無修證位。絕對待義。所以文殊偈曰。一念普觀。無量劫無去無來亦無住。如是了知三世事。超諸方便成十力。聖人說了義不了義。並是依根安立。諸佛隨宜說法意趣難辨。三藏五乘各有宗旨。於一乘論圓頓半滿。並是權立。惟華嚴一經。以法界為體量。佛與眾生同一體性。本無修證。本無得失。無煩惱可斷。無菩提可求。人與非人性相平等（古德著語云。掬水月在手。弄花香滿衣。古㵎寒泉涌。青松雪後蒼）。 > Now, outside the teaching of the three vehicles, the patriarchs transmit separately; amidst all phenomena, it stands out uniquely revealed. If the finest dust is not extinguished, it blocks the mountain passes; if hesitation and discrimination arise, it lasts for thousands of lives and ten thousand kalpas. The three wise levels do not understand it; how could the ten holy levels know it? Cutting off all streams, how can one approach it? The sage circuitously completes all things without stopping, carving all forms without claiming merit—how much more so the Tathāgatagarbha! The so-called "treasury" encompasses the Dharma treasuries of all Buddhas of the three periods of past, present, and future. Within it are the Mahāyāna and the Hīnayāna. The Hīnayāna refers to the śrāvakas and pratyekabuddhas; the Mahāyāna refers to the bodhisattvas. Within these, it branches out into eight, namely the three baskets and the five vehicles. The three baskets refer to sūtras, vinaya, and treatises. The five vehicles refer to śrāvakas, pratyekabuddhas, and bodhisattvas, while also subsuming humans and gods. Thus, although the teachings are categorized by names and numbers established according to faculties, they do not depart from the One Vehicle. The Lotus Sūtra says, "Within the path of the One Vehicle, \[the Buddha\] discriminately explains three." It also says, "There are not even two vehicles, let alone three." It also says, "Only this one matter is real; the other two are not genuine." This clarifies that the provisional is established according to faculties. As the Avataṃsaka explains, the Tathāgatagarbha takes the Dharmadhātu as its substance. The Tathāgatagarbha has neither anterior nor posterior limits; it has no phenomenon of formation and decay, no stages of cultivation and realization, and transcends all dualistic meanings. Therefore, Mañjuśrī's verse says: "In a single thought, surveying everywhere, throughout immeasurable kalpas without going, coming, or abiding; understanding the matters of the three periods like this, transcending all expedients, one accomplishes the ten powers." That the sage spoke of definitive meaning and non-definitive meaning was entirely established according to faculties. The intention of the Buddhas in preaching the Dharma according to adaptability is difficult to discern. The three baskets and five vehicles each have their tenets; discussions within the One Vehicle of complete, sudden, half, or full are all provisionally established. Only the single scripture of the Avataṃsaka takes the Dharmadhātu as its scope: Buddhas and sentient beings share the identical substance, originally without cultivation or realization, originally without gain or loss, with no defilements to be severed and no bodhi to be sought, and the nature and characteristics of humans and non-humans are equal. (An ancient master's capping phrase says, "Scooping up water, the moon is in the hands; sporting with flowers, fragrance fills the robes. Cold spring water gushes from the ancient ravine; the green pine remains verdant after the snow.") > — English (machine translation) (machine translation) - [Previous: 2.69](https://indike.org/pramana/in.bauddha.taisho.2006.2.69) - [Next: 2.71](https://indike.org/pramana/in.bauddha.taisho.2006.2.71) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2006.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2006~en-mt.2.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2006.2.70](https://indike.org/pramana/in.bauddha.taisho.2006.2.70) · Pramāṇa