[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [人天眼目](https://indike.org/pramana/in.bauddha.taisho.2006) › 3.276 # 人天眼目 3.276 人天眼目 3.276 - **Language:** Classical Chinese ### [3.276](https://indike.org/pramana/in.bauddha.taisho.2006.3.276) 曹洞宗者。家風細密言行相應。隨機利物。就語接人。看他來處。忽有偏中認正者。忽有正中認偏者。忽有兼帶。忽同忽異。示以偏正五位。四賓主功勳五位。君臣五位。王子五位。內外紹等事。偏正五位者。正中偏者。體起用也。偏中正者。用歸體也。兼中至。體用並至也。兼中到。體用俱泯也。四賓主。不同臨濟。主中賓。體中用也。賓中主。用中體也。賓中賓。用中用。頭上安頭也。主中主。物我雙忘。人法俱泯。不涉正偏位也。功勳五位者。明參學功位至於非功位也。君臣五位者。明有為無為也。王子五位者。明內紹本自圓成。外紹有終有始也。大約曹洞家風。不過體用偏正賓主。以明向上一路。要見曹洞麼。佛祖未生空劫外。正偏不落有無機。 > As for the Caodong school, its family tradition is meticulous, with words and actions corresponding to each other. It benefits beings according to their capacity, engaging people directly through words, observing where they come from. Suddenly there are those who recognize the upright within the partial; suddenly there are those who recognize the partial within the upright; suddenly there is integration; suddenly sameness, suddenly difference. It instructs them with the Five Ranks of Upright and Partial, the Four Guests and Hosts, the Five Ranks of Merit, the Five Ranks of Lord and Vassal, the Five Ranks of the Prince, internal and external succession, and such matters. / As for the Five Ranks of Upright and Partial: the partial within the upright is the substance giving rise to function; the upright within the partial is function returning to substance; arrival within integration is substance and function arriving together; attainment within integration is substance and function both vanishing. / The Four Guests and Hosts are not the same as those of Linji: the guest within the host is function within substance; the host within the guest is substance within function; the guest within the guest is function within function—putting a head on top of a head; the host within the host is the mutual forgetting of object and self, person and phenomena both vanishing, not being involved in the ranks of upright and partial. / The Five Ranks of Merit clarify the ranks of training and inquiry up to the rank of non-merit. / The Five Ranks of Lord and Vassal clarify the conditioned and the unconditioned. / The Five Ranks of the Prince clarify that internal succession is inherently complete, while external succession has an end and a beginning. / In general, the Caodong family tradition does not go beyond substance and function, upright and partial, host and guest, to clarify the one transcendent road. Do you wish to see Caodong? / Before the buddhas and patriarchs were born, beyond the kalpa of voidness; / Upright and partial do not fall into the dynamic of existence and non-existence. > — English (machine translation) (machine translation) - [Previous: 3.275](https://indike.org/pramana/in.bauddha.taisho.2006.3.275) - [Next: 3.277](https://indike.org/pramana/in.bauddha.taisho.2006.3.277) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2006.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2006~en-mt.3.276) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2006.3.276](https://indike.org/pramana/in.bauddha.taisho.2006.3.276) · Pramāṇa