[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [人天眼目](https://indike.org/pramana/in.bauddha.taisho.2006) › 4.19 # 人天眼目 4.19 人天眼目 4.19 - **Language:** Classical Chinese ### [4.19](https://indike.org/pramana/in.bauddha.taisho.2006.4.19) 仰山在洪州觀音寺。粥後坐次。有僧來禮拜。山不顧。僧問山。識字否。山云隨分。僧乃右旋一匝云。是什麼字。山於地上書十酬之。僧又左旋一匝云。是什麼字。山乃改十作卍酬之。僧又畫○相。以兩手托。如修羅擎日月勢云。是什麼字。山畫\[○@卍\]相對之。僧乃作婁至勢。山云。如是如是。此是諸佛之所護念。汝既如是。吾亦如是。善自護持。善哉善哉好去。僧乃禮謝騰空而去。時有一道者。見後經五日遂問山。山云。汝還見否。者云。見出三門外騰空而去。山云。此是西天阿羅漢。特來探吾宗旨。者云。某甲雖覩此種種三昧。不辨其理。山云。吾以義為汝解釋。此是八種三昧。覺海變為義海。體同名異。然此義合有因有果。即時異時。總別不離隱身三昧也。 > While Yangshan was staying at Guanyin Temple in Hongzhou, sitting after porridge, a monk came and bowed. Yangshan took no notice. The monk asked Yangshan: “Do you recognize characters?” Yangshan said: “According to my capacity.” The monk then circled once to the right and said: “What character is this?” Yangshan wrote “十” (ten) on the ground in reply. The monk circled once to the left and said: “What character is this?” Yangshan then changed the “十” into a “卍” in reply. The monk again drew a circle figure ○ and lifted it with both hands, in the posture of an asura holding up the sun and moon, and said: “What character is this?” Yangshan drew the figure \[○@卍\] in response. The monk then made the posture of Rucika. Yangshan said: “Thus, thus! This is what all Buddhas protect and keep in mind. Since you are thus, I also am thus. Protect and preserve it well. Excellent, excellent! Go well.” The monk thereupon bowed in thanks and departed by flying up into space. At that time there was a postulant who, having seen this, five days later asked Yangshan. Yangshan said: “Did you see it?” The postulant said: “I saw him go out beyond the triple gate and depart by flying up into space.” Yangshan said: “This was an Indian arhat who came specifically to test my lineage's cardinal principle.” The postulant said: “Although I beheld these various samādhis, I do not distinguish their principle.” Yangshan said: “I will explain it to you in terms of meaning: these are eight kinds of samādhi. The ocean of awakening transformed into an ocean of meaning; their essence is identical, but their names are different. Yet this meaning combines cause and effect, the same time and different times; overall and particular, it is not separated from the body-concealing samādhi.” > — English (machine translation) (machine translation) - [Previous: 4.18](https://indike.org/pramana/in.bauddha.taisho.2006.4.18) - [Next: 4.20](https://indike.org/pramana/in.bauddha.taisho.2006.4.20) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2006.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2006~en-mt.4.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2006.4.19](https://indike.org/pramana/in.bauddha.taisho.2006.4.19) · Pramāṇa