[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經](https://indike.org/pramana/in.bauddha.taisho.2007) › 1.31 # 南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經 1.31 南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.2007.1.31) 「性含萬法是大，萬法盡是自性。見一切人及非人，惡之與善，惡法善法，盡皆不捨，不可染著，猶如虛空，名之為大，此是摩訶行。迷人口念，智者心行。又有迷人，空心不思，名之為大，此亦不是。心量廣大，不行是小。莫口空說，不修此行，非我弟子。 > "The nature containing the myriad phenomena is 'great'; the myriad phenomena are entirely the own-nature. Seeing all humans and non-humans, evil and good, bad phenomena and good phenomena, none are abandoned, yet one cannot be tainted or attached to them. Being like empty space is named 'great'; this is the practice of mahā. Deluded people recite it with their mouths; wise people practice it with their minds. There are also deluded people who empty their minds and do not think, calling this 'great'; this, too, is not it. The capacity of the mind is vast and great, but if you do not practice it, it is small. Do not speak vainly with your mouth without cultivating this practice; \[otherwise\] you are not my disciple. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.2007.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.2007.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2007.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2007~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2007.1.31](https://indike.org/pramana/in.bauddha.taisho.2007.1.31) · Pramāṇa