[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [六祖大師法寶壇經](https://indike.org/pramana/in.bauddha.taisho.2008) › 1.45 # 六祖大師法寶壇經 1.45 六祖大師法寶壇經 1.45 - **Language:** Classical Chinese ### [1.45](https://indike.org/pramana/in.bauddha.taisho.2008.1.45) 「說通及心通，如日處虛空， 唯傳見性法，出世破邪宗。 法即無頓漸，迷悟有遲疾， 只此見性門，愚人不可悉。 說即雖萬般，合理還歸一， 煩惱闇宅中，常須生慧日。 邪來煩惱至，正來煩惱除， 邪正俱不用，清淨至無餘。 菩提本自性，起心即是妄， 淨心在妄中，但正無三障。 世人若修道，一切盡不妨， 常自見己過，與道即相當。 色類自有道，各不相妨惱， 離道別覓道，終身不見道。 波波度一生，到頭還自懊， 欲得見真道，行正即是道。 自若無道心，闇行不見道， 若真修道人，不見世間過。 若見他人非，自非却是左， 他非我不非，我非自有過。 但自却非心，打除煩惱破， 憎愛不關心，長伸兩脚臥。 欲擬化他人，自須有方便， 勿令彼有疑，即是自性現。 佛法在世間，不離世間覺， 離世覓菩提，恰如求兔角。 正見名出世，邪見是世間， 邪正盡打却，菩提性宛然。 此頌是頓教，亦名大法船， 迷聞經累劫，悟則剎那間。」 > "When mastery of speech and mastery of mind are attained, / It is like the sun dwelling in empty space. / Only the Dharma of seeing into one's nature is transmitted, / Appearing in the world to destroy false sects. > The Dharma has neither sudden nor gradual, / But delusion and awakening have slow and fast. / Only this gate of seeing into one's nature / Foolish people cannot comprehend. > Though explanations take myriad forms, / When accord with the principle is reached, they return to the one. / In the dark house of afflictions, / The sun of wisdom must constantly be born. > When falsehood arrives, afflictions come; / When correctness arrives, afflictions are eliminated. / When neither false nor correct are used, / Purity reaches the remainderless. > Bodhi is fundamentally svabhāva; / Giving rise to thought is immediately delusion. / The pure mind is within delusion; / Merely be correct and the three obstructions will be gone. > If worldly people cultivate the Way, / Nothing at all stands in their way. / Constantly see your own faults, / And you will accord with the Way. > Beings of form each have their own Way, / None hindering or troubling one another. / Leaving the Way to seek another Way, / One will never see the Way in this whole life. > Drifting through life in vain, / In the end one is full of self-remorse. / If you wish to see the true Way, / Acting correctly is itself the Way. > If you yourself lack the mind for the Way, / Walking in darkness you will not see the Way. / A true cultivator of the Way / Does not see the faults of the world. > If you see the wrongs of others, / Your own wrong is an error. / When others are wrong and I am not wrong, / My taking them as wrong is my own fault. > Merely discard the wrong-finding mind yourself; / Strike down and break afflictions. / When hatred and love do not touch the heart, / Lie down with both legs stretched out. > If you intend to transform others, / You yourself must possess skillful means. / Do not let them have doubts; / That is svabhāva becoming manifest. > The Buddha-Dharma is in the world; / Awakening is not separate from the world. / Seeking bodhi apart from the world / Is just like looking for a rabbit's horn. > Right view is called transcending the world; / Wrong view is worldly. / When right and wrong are completely struck down, / The bodhi-nature is fully evident. > This verse is the sudden teaching, / Also called the great Dharma boat. / In delusion one hears it over multiple kalpas; / Awakened, it is in a single instant." > — English (machine translation) (machine translation) - [Previous: 1.44](https://indike.org/pramana/in.bauddha.taisho.2008.1.44) - [Next: 1.46](https://indike.org/pramana/in.bauddha.taisho.2008.1.46) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2008.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2008~en-mt.1.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2008.1.45](https://indike.org/pramana/in.bauddha.taisho.2008.1.45) · Pramāṇa