[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 13.22 # 宗鏡錄 13.22 宗鏡錄 13.22 - **Language:** Classical Chinese ### [13.22](https://indike.org/pramana/in.bauddha.taisho.2016.13.22) 答。一無盡。餘亦無盡。若餘不盡。一亦不盡。若一成。一切即成。若一不成。一切即不成。是故此攝法。即無盡復無盡。成一之義也。於三四義。猶若虛空。即是盡。更不攝餘。故名無盡。故知亦攝盡不盡也。 > Answer: When one is inexhaustible, the others are also inexhaustible. If the others were not exhaustive, the one would also not be exhaustive. If one is established, all are established; if one is not established, all are not established. Therefore, this gathering of dharmas is inexhaustible and again inexhaustible, which is the meaning of establishing the one. In the meaning of the third and fourth, it is like space, which is exhaustive; it does not further gather the others, hence it is called non-exhaustive. Therefore one knows that it gathers both exhaustively and non-exhaustively. > — English (machine translation) (machine translation) - [Previous: 13.21](https://indike.org/pramana/in.bauddha.taisho.2016.13.21) - [Next: 13.23](https://indike.org/pramana/in.bauddha.taisho.2016.13.23) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.2016.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.13.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.13.22](https://indike.org/pramana/in.bauddha.taisho.2016.13.22) · Pramāṇa