[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 18.6 # 宗鏡錄 18.6 宗鏡錄 18.6 - **Language:** Classical Chinese ### [18.6](https://indike.org/pramana/in.bauddha.taisho.2016.18.6) 問。學人有為緣集不盡。見真。猶有惑。不約真。名自體緣集。菩薩無為緣集不盡。見真。何得別受自體緣集之名。 > Question: When practitioners have not exhausted conditioned condition-aggregations, they see the real and still have delusions, yet they are not named 'condition-aggregations of the fundamental essence' in reference to the real. Why should bodhisattvas, not having exhausted unconditioned condition-aggregations, see the real and separately receive the name of 'condition-aggregations of the fundamental essence'? > — English (machine translation) (machine translation) - [Previous: 18.5](https://indike.org/pramana/in.bauddha.taisho.2016.18.5) - [Next: 18.7](https://indike.org/pramana/in.bauddha.taisho.2016.18.7) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.2016.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.18.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.18.6](https://indike.org/pramana/in.bauddha.taisho.2016.18.6) · Pramāṇa