[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 26.8 # 宗鏡錄 26.8 宗鏡錄 26.8 - **Language:** Classical Chinese ### [26.8](https://indike.org/pramana/in.bauddha.taisho.2016.26.8) 問。一心具實性。凡聖是虛名者。云何作凡之時。熾然繫縛諸有。證聖之日。豁爾解脫真空。乃知不唯但名。的有其事。 > Question: "If the one mind is endowed with real nature and both ordinary and sage are empty designations, why is it that when one is an ordinary being, one is ablaze with fetters to all states of existence, and on the day one realizes sagehood, one is suddenly liberated into true emptiness? From this we know that these are not merely designations, but that these matters truly exist." > — English (machine translation) (machine translation) - [Previous: 26.7](https://indike.org/pramana/in.bauddha.taisho.2016.26.7) - [Next: 26.9](https://indike.org/pramana/in.bauddha.taisho.2016.26.9) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.2016.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.26.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.26.8](https://indike.org/pramana/in.bauddha.taisho.2016.26.8) · Pramāṇa