[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 29.5 # 宗鏡錄 29.5 宗鏡錄 29.5 - **Language:** Classical Chinese ### [29.5](https://indike.org/pramana/in.bauddha.taisho.2016.29.5) 答。為下劣眾生。於無盡說中。略取此等結集流通。故有此部。令其見聞。方便引入無際限中。如觀牖隙。見無際虛空。當知此中道理亦爾。視此一部。見無邊法海。故知若提綱撮要。一塵尚含法界。一字即演無邊。豈況九會三周之說乎。如是解者。則一時一切時。一說一切說。 > Answer: For the sake of inferior sentient beings, from within the inexhaustible exposition, this much was briefly gathered and compiled to circulate; therefore this division exists, causing them to see and hear it, and expediently leading them into the boundless. Just as peering through a chink in a window one sees boundless empty space, you should know that the principle here is also like this: looking upon this single division, one sees the boundless ocean of Dharma. Therefore know that if one lifts the guideline and grasps the essentials, a single dust mote still contains the dharmadhātu, and a single character expounds the boundless, how much more so the teachings of the nine assemblies and the three cycles? For one who understands like this, one time is all times, and one exposition is all expositions. > — English (machine translation) (machine translation) - [Previous: 29.4](https://indike.org/pramana/in.bauddha.taisho.2016.29.4) - [Next: 29.6](https://indike.org/pramana/in.bauddha.taisho.2016.29.6) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.2016.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.29.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.29.5](https://indike.org/pramana/in.bauddha.taisho.2016.29.5) · Pramāṇa