<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2016.33.2 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 33.2

# 宗鏡錄 33.2

宗鏡錄 33.2

- **Language:** Classical Chinese

### [33.2](https://indike.org/pramana/in.bauddha.taisho.2016.33.2)

夫道無可修。法無可問。纔悟大旨。萬事俱休。故云言語道斷。心行處滅。既云宗鏡。何乃廣引身戒心慧之文。法華經云。三藏學者。尚不許親近。既違大乘之經教。何成後學之信門。

> Now, the Way offers nothing to cultivate, and the Dharma offers nothing to question. The moment one awakens to the great purport, the myriad affairs all cease. Thus it is said: “The path of words and speech is severed; the place where the mind functions is extinguished.” Since this is called the Mirror of the Source, why then extensively cite passages on physical precepts, mind, and wisdom? The Lotus Sūtra states that students of the Three Baskets are not even permitted to be approached. Since this contradicts the sūtra teachings of the Great Vehicle, how could it serve as a gate of faith for later students?  
> — English (machine translation) (machine translation)

- [Previous: 33.1](https://indike.org/pramana/in.bauddha.taisho.2016.33.1)
- [Next: 33.3](https://indike.org/pramana/in.bauddha.taisho.2016.33.3)
- [Up: 33](https://indike.org/pramana/in.bauddha.taisho.2016.33)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.33.2) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2016.33.2](https://indike.org/pramana/in.bauddha.taisho.2016.33.2) · Pramāṇa
