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# 宗鏡錄 36.26

宗鏡錄 36.26

- **Language:** Classical Chinese

### [36.26](https://indike.org/pramana/in.bauddha.taisho.2016.36.26)

答。能觀心體。非異熟果。唯第八識。是真異熟。二等流果。此能觀心心所。從自種生。種現俱善。流類齊等。三離繫果。此有漏觀。未斷障染繫縛法故。非離繫果。四士用果。有二。一人士用。此人能作此觀。人為士用。因觀心成就。即士用果。二法士用。作此觀時。諸緣法等有力。如世士夫力用。成就觀心。即士用果。五增上果。前四果中有不攝法。但於觀心有隨順義。即為其因。觀心成就。即增上果。

> Answer: The substance of the contemplating mind is not a fruit of maturation; only the eighth consciousness is true maturation. 2. Fruit of equal outflow: this contemplating mind and mental factors are born from their own seeds; seed and manifestation are both wholesome, their flow and class being equal. 3. Fruit of detachment: this defiled contemplation has not yet severed the bound dharmas of hindrances and defilements, so it is not a fruit of detachment. 4. Fruit of virile activity: there are two: 1. Human virile activity: this person is able to engage in this contemplation; the human acts with virile activity, and because the contemplating mind is accomplished, it is a fruit of virile activity; 2. Dharmic virile activity: when engaging in this contemplation, the various conditioning dharmas and so forth have power, like the virile effort of a man in the world, accomplishing the contemplating mind, which is the fruit of virile activity. 5. Dominant fruit: any dharma not included in the preceding four fruits that has the sense of according with the contemplating mind serves as its cause; when the contemplating mind is accomplished, it is the dominant fruit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.36.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.36.26](https://indike.org/pramana/in.bauddha.taisho.2016.36.26) · Pramāṇa
