[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 38.14 # 宗鏡錄 38.14 宗鏡錄 38.14 - **Language:** Classical Chinese ### [38.14](https://indike.org/pramana/in.bauddha.taisho.2016.38.14) 問。若此宗明即入。不論神力。乃言自體常如此者。斯則渾無疆界。無終無始。何緣得辯因果教義等十法耶。 > Question: If this school explains mutual identity and entering without discussing supernatural power, but instead states that the self-substance is always like this, then there would be utter chaos without boundaries, without end and without beginning. By what condition can the ten phenomena of cause, effect, doctrine, meaning, and so forth be distinguished? > — English (machine translation) (machine translation) - [Previous: 38.13](https://indike.org/pramana/in.bauddha.taisho.2016.38.13) - [Next: 38.15](https://indike.org/pramana/in.bauddha.taisho.2016.38.15) - [Up: 38](https://indike.org/pramana/in.bauddha.taisho.2016.38) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.38.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.38.14](https://indike.org/pramana/in.bauddha.taisho.2016.38.14) · Pramāṇa