[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 38.7.5 # 宗鏡錄 38.7.5 宗鏡錄 38.7.5 - **Language:** Classical Chinese ### [38.7.5](https://indike.org/pramana/in.bauddha.taisho.2016.38.7.5) 種種色相以為莊嚴。 無量功德之所成就。 眾寶及華以為羅網。 彌覆其上。 散百千億那由他殊勝妙香。 無量色相。 種種莊嚴。 復現不思議寶莊嚴蓋。 以覆其上。 一一摩尼寶。 悉現百萬億那由他不可說佛剎微塵數樓閣。 一一樓閣。 現百萬億那由他不可說佛剎微塵數蓮華藏師子之座。 一一師子座。 現百萬億那由他不可說佛剎微塵數光明。 一一光明。 現百萬億那由他不可說佛剎微塵數色相。 一一色相。 現百萬億那由他不可說佛剎微塵數光明輪。 一一光明輪。 現百萬億那由他不可說佛剎微塵數毘盧遮那摩尼寶華。 一一華。 現百萬億那由他不可說佛剎微塵數臺。 一一臺。 現百萬億那由他不可說佛剎微塵數佛。 一一佛。 現百萬億那由他不可說佛剎微塵數神變。 一一神變。 淨百萬億那由他不可說佛剎微塵數眾生眾。 一一眾生眾中。 現百萬億那由他不可說佛剎微塵數諸佛自在。 一一自在。 雨百萬億那由他不可說佛剎微塵數佛法。 一一佛法。 有百萬億那由他不可說佛剎微塵數修多羅。 一一修多羅。 說百萬億那由他不可說佛剎微塵數法門。 一一法門。 有百萬億那由他不可說佛剎微塵數金剛智所入法輪。 差別言詞各別演說。 一一法輪。 成熟百萬億那由他不可說佛剎微塵數眾生界。 一一眾生界。 有百萬億那由他不可說佛剎微塵數眾生。 於佛法中而得調伏。 佛子。 菩薩摩訶薩住此三昧。 示現如是神通境界。 無量變化。 悉知如幻而不染著。 夫蓮華者。 則表因果同時。 清淨無染。 況自性清淨心。 能起普賢無盡之因門。 圓滿舍那無作之果海。 理事交徹。 舒卷同時。 起盡隨緣而無染著。 又十定品云。 譬如有人。 為鬼所持。 其身戰動。 不能自安。 鬼不現身。 令他身然。 菩薩摩訶薩住此三昧。 亦復如是。 自身入定他身起。 他身入定自身起。 佛子。 譬如死屍。 以呪力故而能起行。 隨所作事。 皆得成就。 屍之與呪。 雖各差別。 而能和合成就彼事。 菩薩摩訶薩住此三昧。 亦復如是。 同境入定異境起。 異境入定同境起。 佛子。 譬如比丘。 得心自在。 或以一身作多身。 或以多身作一身。 非一身歿。 多身生。 非多身歿。 一身生。 菩薩摩訶薩住此三昧。 亦復如是。 一身入定多身起。 多身入定一身起。 佛子。 譬如大地。 其味一種。 所生苗稼。 種種味別。 地雖無差別。 然味有殊異。 菩薩摩訶薩住此三昧。 亦復如是。 無所分別。 然有一種入定多種起。 多種入定一種起。 乃至譬如妙光大梵天王所住之宮。 名一切世間最勝清淨藏。 此大宮中。 普見三千大千世界諸四天下。 天宮。 龍宮。 夜叉宮。 乾闥婆宮。 阿脩羅宮。 迦樓羅宮。 緊那羅宮。 摩睺羅伽宮。 人間住處。 及三惡道。 須彌山等種種諸山。 大海江河。 陂澤泉源。 城邑聚落。 樹林眾寶。 如是一切種種莊嚴。 盡大輪圍所有邊際。 乃至空中微細遊塵。 莫不皆於梵宮顯現。 如於明鏡。 見其面像。 菩薩摩訶薩。 住此一切眾生差別身大三昧。 知種種剎。 見種種佛。 度種種眾。 證種種法。 成種種行。 滿種種解。 入種種三昧。 起種種神通。 得種種智慧。 住種種剎那際。 又入法界品云。 爾時善財童子。 發是念已。 即詣喜目觀察眾生夜神所。 見彼夜神。 在於如來眾會道場。 坐蓮華藏師子之座。 入大勢力普喜幢解脫。 於其身上一一毛孔。 出無量種變化身雲。 隨其所應。 以妙言音而為說法。 普攝無量一切眾生。 皆令歡喜而得利益。 乃至又出一切世界微塵數身雲。 普詣一切眾生之前。 念念中示普賢菩薩一切行願。 念念中示清淨大願。 充滿法界。 念念中示嚴淨一切世界海。 念念中示供養一切如來海。 > adorned with various forms and colors, accomplished through immeasurable merits. Netting made of various jewels and flowers spread across and covered it from above, scattering hundreds of thousands of koṭis of nayutas of wondrous, superior fragrances, immeasurable forms and colors, and various adornments. Furthermore, there appeared an inconceivable canopy adorned with jewels that covered it from above. Each single maṇi jewel manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of pavilions. Each single pavilion manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of padmagarbha lion thrones. Each single lion throne manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of rays of light. Each single ray of light manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of forms and colors. Each single form and color manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of wheels of light. Each single wheel of light manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of Vairocana maṇi jewel flowers. Each single flower manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of daises. Each single dais manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of buddhas. Each single buddha manifested hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of supernatural transformations. Each single supernatural transformation purified hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of assemblies of sentient beings. Within each single assembly of sentient beings, there appeared hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of the sovereignties of all buddhas. Each single sovereignty rained down hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of buddha-dharmas. Each single buddha-dharma contained hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of sūtras. Each single sūtra expounded hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of Dharma doors. Each single Dharma door contained hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of Dharma wheels entered by vajra-wisdom, each distinctly expounded with differentiated words. Each single Dharma wheel matured hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of realms of sentient beings. In each single realm of sentient beings, there were hundreds of thousands of koṭis of nayutas of an inexpressible number of buddha-realms' atoms worth of sentient beings who were tamed and subdued within the Buddha-Dharma. > “Sons of the Buddha! When bodhisattva-mahāsattvas abide in this samādhi, they manifest such realms of supernatural powers and immeasurable transformations, knowing them all to be like illusions and remaining free from defiled attachment.” > Now, the lotus signifies the simultaneity of cause and effect, purity and lack of defilement. How much more so for the inherently pure citta: it can initiate Samantabhadra's inexhaustible causal doors and fulfill Rocana's unconditioned ocean of fruition. Principle and phenomena interpenetrate; unfolding and gathering are simultaneous; arising and ending follow conditions yet remain without defiled attachment. > Furthermore, the “Chapter on the Ten Concentrations” states: > “Just as when someone is possessed by a ghost, his body trembles and shakes and cannot be at ease; the ghost does not show its own body, yet causes the other's body to be so. When bodhisattva-mahāsattvas abide in this samādhi, they are also like this: they enter concentration in their own body and arise in another's body; they enter concentration in another's body and arise in their own body. > “Sons of the Buddha! Just as a corpse, by the power of an incantation, can rise and walk, and whatever task it performs is successfully accomplished—though the corpse and the incantation are distinct, in harmony they accomplish that task. When bodhisattva-mahāsattvas abide in this samādhi, they are also like this: they enter concentration in the same realm and arise in a different realm; they enter concentration in a different realm and arise in the same realm. > “Sons of the Buddha! Just as a monk who has attained mastery over his mind can turn one body into many bodies, or turn many bodies into one body—the one body does not perish when the many bodies are born, nor do the many bodies perish when the one body is born. When bodhisattva-mahāsattvas abide in this samādhi, they are also like this: they enter concentration in one body and arise in many bodies; they enter concentration in many bodies and arise in one body. > “Sons of the Buddha! Just as the great earth is of a single flavor, yet the sprouts and crops produced from it have all kinds of different flavors; though the earth is without distinction, the flavors are distinct. When bodhisattva-mahāsattvas abide in this samādhi, they are also like this: without conceptual differentiation, they enter concentration in one kind and arise in many kinds; they enter concentration in many kinds and arise in one kind. > “…Just as the palace where the Mahābrahmā King of Subtly Wondrous Light resides is called ‘The Most Supreme Pure Treasury of All Worlds’—in this great palace, all the four continents of the trichiliocosm are universally seen: the palaces of devas, palaces of nāgas, palaces of yakṣas, palaces of gandharvas, palaces of asuras, palaces of garuḍas, palaces of kiṃnaras, palaces of mahoragas, the dwellings of humans, and the three evil destinies; Mount Sumeru and various other mountains; oceans, rivers, lakes, marshes, and springs; cities, towns, and villages; forests and various jewels—all such various adornments, to the very limits of the Great Iron Ring Mountains, and even the fine wandering dust in the sky, all appear within this Brahmā palace without exception, just as a face is seen in a bright mirror. Bodhisattva-mahāsattvas who abide in this great samādhi of the differentiated bodies of all sentient beings know various realms, see various buddhas, liberate various assemblies, realize various dharmas, accomplish various practices, fulfill various understandings, enter various samādhis, give rise to various supernatural powers, obtain various wisdoms, and abide in various moments.” > Furthermore, the “Chapter on Entering the Dharmadhātu” states: “At that time, the youth Sudhana, having formed this thought, immediately went to the night goddess Sarvanagararakṣā-saṃbhavatejaḥśrī. He saw that night goddess in the bodhimanda of the Tathāgata’s assembly, seated upon a padmagarbha lion throne, having entered the liberation called ‘Banner of Great Power and Universal Joy.’ From every single hair-pore upon her body, she emitted clouds of transformation bodies of immeasurable varieties, expounding the Dharma with wondrous sounds according to what was appropriate, universally gathering all immeasurable sentient beings, causing them all to rejoice and attain benefit… Furthermore, she emitted clouds of bodies as numerous as the atoms of all worlds, universally going before all sentient beings, in every thought displaying all the practices and vows of Samantabhadra Bodhisattva, in every thought displaying the pure great vows filling the dharmadhātu, in every thought displaying the adornment and purification of all oceans of worlds, in every thought displaying offerings to all oceans of tathāgatas.” > — English (machine translation) (machine translation) - [Previous: 38.7.4](https://indike.org/pramana/in.bauddha.taisho.2016.38.7.4) - [Next: 38.7.6](https://indike.org/pramana/in.bauddha.taisho.2016.38.7.6) - [Up: 38.7](https://indike.org/pramana/in.bauddha.taisho.2016.38.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.38.7.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.38.7.5](https://indike.org/pramana/in.bauddha.taisho.2016.38.7.5) · Pramāṇa