[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 45.2.4 # 宗鏡錄 45.2.4 宗鏡錄 45.2.4 - **Language:** Classical Chinese ### [45.2.4](https://indike.org/pramana/in.bauddha.taisho.2016.45.2.4) 後雖無心。 以久習故。 箭發皆中。 我亦如是。 初學不思議三昧。 繫心一緣。 若久習成就。 更無心想。 恒與定俱。 又先德云。 一念妄心纔動。 即具世間諸苦。 如人在荊棘林。 不動。 即刺不傷。 妄心不起。 恒處寂滅之樂。 一念妄心纔動。 即被諸有刺傷。 故經云。 有心皆苦。 無心乃樂。 當知妄心不起。 始合法身寂滅樂也。 > "Later, although he has no deliberate mind, due to long practice, every arrow he shoots hits the mark. I am also like this: when first training in the inconceivable samādhi, I tied my citta to a single condition; when accomplished through long practice, there is no further mental ideation, and I am constantly united with concentration." A former worthy also said: 'The moment a single thought of deluded mind stirs, all worldly sufferings are complete. Like a person in a forest of brambles: if he does not move, the thorns will not harm him; when the deluded mind does not arise, one constantly dwells in the bliss of quiescent cessation. The moment a single thought of deluded mind stirs, one is pierced and wounded by the thorns of all states of existence.' Therefore a sūtra says: 'Wherever there is citta, there is suffering; when there is no citta, there is bliss.' One should know that when the deluded mind does not arise, only then does one accord with the bliss of the quiescent cessation of the dharmakāya. > — English (machine translation) (machine translation) - [Previous: 45.2.3](https://indike.org/pramana/in.bauddha.taisho.2016.45.2.3) - [Next: 45.3](https://indike.org/pramana/in.bauddha.taisho.2016.45.3) - [Up: 45.2](https://indike.org/pramana/in.bauddha.taisho.2016.45.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.45.2.4) — English, machine translation ## Linked texts (1) - [大慧普覺禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1998a.29.33) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.45.2.4](https://indike.org/pramana/in.bauddha.taisho.2016.45.2.4) · Pramāṇa