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# 宗鏡錄 46.5

宗鏡錄 46.5

- **Language:** Classical Chinese

### [46.5](https://indike.org/pramana/in.bauddha.taisho.2016.46.5)

答。只由相即。是故成別。若不相即者。總在別外。故非總也。別在總外。故非別也。同相者。椽等諸緣。和同作舍。不相違故。皆名舍緣。非作餘物。故名同相。總相唯望一舍說。今此同相。約椽木等諸緣說。雖體各別。成力義齊。故名同相。若不同者。椽等諸緣互相違故。皆不同作舍。舍不得有。故即是斷也。若相違不作舍。而執有舍者。無因有舍。故即是常也。異相者。椽等諸緣隨自形類。相差別故。

> Answer: It is solely because of their mutual identity that distinction is established. If they were not mutually identical, the general would be outside the particular and therefore not general; the particular would be outside the general and therefore not particular. The characteristic of similarity: the various conditions such as rafters harmoniously unite to make the house without conflicting, and therefore are all called conditions of the house, not making other things; hence this is called the characteristic of similarity. The characteristic of generality is spoken of solely with respect to the single house; now this characteristic of similarity is spoken of in terms of the various conditions such as rafters and wood. Although their substances are distinct, their capacity for completion is equal; therefore it is called the characteristic of similarity. If they were not similar, the various conditions such as rafters would conflict with one another, and none would unite to make a house; the house could not exist, which would be annihilation. If, conflicting and not making a house, one clings to the existence of a house, having a house without causes would be permanence. The characteristic of difference: the various conditions such as rafters, according to their own forms and categories, have distinct characteristics.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.46.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.46.5](https://indike.org/pramana/in.bauddha.taisho.2016.46.5) · Pramāṇa
