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# 宗鏡錄 47.15

宗鏡錄 47.15

- **Language:** Classical Chinese

### [47.15](https://indike.org/pramana/in.bauddha.taisho.2016.47.15)

答。非一非異。得此識名。不合而合。成其藏義。此阿賴耶識。即是真心不守自性。隨染淨緣。不合而合。能含藏一切真俗境界。故名藏識。如明鏡不與影像合。而含影像。此約有和合義邊說。若不和合義者。即體常不變。故號真如。因合不合。分其二義。本一真心。湛然不動。若有不信阿賴耶識。即是如來藏。別求真如理者。如離像覓鏡。即是惡慧。以未了不變隨緣隨緣不變之義。而生二執。

> Answer: It is neither one nor different. When it receives the name of this consciousness, it is united without being joined, fulfilling the meaning of ‘storehouse’. This ālayavijñāna is none other than the true mind not abiding by its self-nature, following tainted and pure conditions, united without being joined, capable of storing all real and conventional realms; therefore it is called the storehouse consciousness. It is like a clear mirror that does not unite with the reflected images, yet contains the reflected images. This is spoken from the perspective of possessing the meaning of conjunction. As for the meaning of non-conjunction, its substance is constantly unchanging, and therefore it is called tathatā. Because of conjunction and non-conjunction, its two aspects are distinguished; originally there is only the one true mind, tranquil and unmoving. If someone does not believe that the ālayavijñāna is none other than the tathāgatagarbha and seeks the principle of tathatā elsewhere, it is like seeking a mirror apart from the images, which is bad discernment. Because they have not understood the principle of ‘unchanging yet according with conditions, according with conditions yet unchanging,’ they give rise to the two graspings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.47.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.47.15](https://indike.org/pramana/in.bauddha.taisho.2016.47.15) · Pramāṇa
