[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 48.39 # 宗鏡錄 48.39 宗鏡錄 48.39 - **Language:** Classical Chinese ### [48.39](https://indike.org/pramana/in.bauddha.taisho.2016.48.39) 答。將第二義簡。論云。二有勝用。若有生滅。勢力增盛能引習氣。乃是能熏。此遮異熟心心所等。勢力羸劣。故非能熏。釋云。其業惑異熟生心心所等。劣弱。無強盛作用。能熏。色法。雖有強盛。又無緣慮勝用。不相應行。二用俱闕。此非能熏。又勢用有二。一能緣用。即簡諸色為相分熏。非能緣熏。二強盛用。為不任運起。即異熟心等。有緣慮用。無強盛用。為相分熏。非能緣熏。內色等有強盛用。無能緣用。異熟心等。有能緣用。無強盛用。不相應法。二俱無。皆非能熏。即緣勢用。可致熏習。如強健人。能致功効故。 > Answer: Setting them aside by means of the second criterion, the treatise says: 'Second, having superior function. If it has arising and cessation, and its force is flourishing and able to generate habits (vāsanā), it is an active perfumer.' This excludes the vipāka citta and caittas, etc., for their power is weak and deficient; thus they are not active perfumers. The commentary explains: The citta and caittas born of karmic afflictions and vipāka are weak and feeble; lacking strong and flourishing functions, they cannot perfume. Although form dharmas (rūpa) have strength, they lack the superior function of cognitive awareness (ālambana). As for the cittaviprayuktasamskāras, both functions are absent. These are not active perfumers. Furthermore, forceful functions are twofold: first, the cognitive function (cognitive awareness), which sets aside the various material forms as perfuming as nimittabhāga, not as cognitive perfuming; second, the forceful function, in that it does not arise spontaneously \[by vipāka\]. That is to say, the vipāka citta and the like possess cognitive awareness but lack forceful function; they perfume as nimittabhāga, not as cognitive perfuming. Internal form and the like have forceful function but lack cognitive function. The vipāka citta and the like have cognitive function but lack forceful function. The unassociated dharmas lack both. None of these are active perfumers. Only when having cognitive force and function can perfuming be effected, just as only a strong and robust person can accomplish results. > — English (machine translation) (machine translation) - [Previous: 48.38](https://indike.org/pramana/in.bauddha.taisho.2016.48.38) - [Next: 48.40](https://indike.org/pramana/in.bauddha.taisho.2016.48.40) - [Up: 48](https://indike.org/pramana/in.bauddha.taisho.2016.48) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.48.39) — English, machine translation ## Linked texts (2) - [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.3.89) — Classical Chinese - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.2.150) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.48.39](https://indike.org/pramana/in.bauddha.taisho.2016.48.39) · Pramāṇa