[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 48.5 # 宗鏡錄 48.5 宗鏡錄 48.5 - **Language:** Classical Chinese ### [48.5](https://indike.org/pramana/in.bauddha.taisho.2016.48.5) 答。因果俱是善性攝故。唯名為善。法爾一切無漏之法。順理違生。無惡無記。又攝論云。然第八識。總有二位。一有漏位。無記性攝。唯與觸等五法相應。但緣前說執受處境。二無漏位。唯善性攝。與二十一心所相應。為遍行別境各五及善十一。與一切心恒相應故。常樂證知所觀境故。於所觀境恒印持故。於曾受境恒明記故。世尊無有不定心故。於一切法常決擇故。極淨信等常相應故。無染污故。無散動故。此唯亦與捨受相應。任運恒時平等轉故。以一切法為所緣境。鏡智遍緣一切法故。 > Answer: Because cause and fruition are both subsumed under the wholesome nature, it is called exclusively wholesome. By nature, all uncontaminated dharmas accord with principle and conflict with transmigration; they are neither unwholesome nor indeterminate. Furthermore, the Mahāyānasaṃgraha says: 'However, the eighth consciousness has in total two stages: 1. The contaminated stage, subsumed under the indeterminate nature, associating solely with the five dharmas of contact and the rest, taking as its object only the previously described appropriated loci. 2. The uncontaminated stage, subsumed exclusively under the wholesome nature, associating with twenty-one mental factors: namely, the five omnipresent, the five particular-state, and the eleven wholesome \[factors\]. Because it constantly associates with all minds; because it constantly delights in realizing and knowing the observed objects; because it constantly maintains and settles the observed objects; because it constantly and clearly recollects previously experienced objects; because the World-Honoured One never has an unfocused mind; because it constantly discerns all dharmas; because extremely pure faith and the rest constantly associate with it; because it is free of defilement; and because it is free of distraction. This \[stage\] also associates solely with equanimity feeling, because it evolves spontaneously, constantly, and with equanimity at all times; taking all dharmas as its focal objects, because the mirror-like wisdom universally cognizes all dharmas.' > — English (machine translation) (machine translation) - [Previous: 48.4](https://indike.org/pramana/in.bauddha.taisho.2016.48.4) - [Next: 48.6](https://indike.org/pramana/in.bauddha.taisho.2016.48.6) - [Up: 48](https://indike.org/pramana/in.bauddha.taisho.2016.48) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.48.5) — English, machine translation ## Linked texts (1) - [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.11) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.48.5](https://indike.org/pramana/in.bauddha.taisho.2016.48.5) · Pramāṇa