[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 48.7 # 宗鏡錄 48.7 宗鏡錄 48.7 - **Language:** Classical Chinese ### [48.7](https://indike.org/pramana/in.bauddha.taisho.2016.48.7) 答。此識從初至末。無有剎那間斷。內外俱緣。瑜伽論云。阿賴耶識。於一切時無有間斷。器世間相。譬如燈焰生時。內執膏炷。外發光明。如是阿賴耶識。緣內執受。緣外器相。生起道理。應知亦爾。又緣境無廢。時無變易。從初執受剎那乃至命終。一味了別而轉。 > Answer: From beginning to end, this consciousness does not have a single kṣaṇa of interruption; it perceives both internal and external \[objects\]. The Yogācārabhūmiśāstra says: 'The ālayavijñāna has no interruption at any time. The characteristics of the vessel world \[it perceives\] are like when a lamp flame is produced: internally it holds the oil and the wick, and externally it emits light. In just this way, the ālayavijñāna takes the internal appropriation as object and takes the external vessel \[world\] characteristics as object; the principle of its arising should be known to be just like this.' Furthermore, its perception of objects never lapses, and its time undergoes no change; from the first kṣaṇa of appropriation up to the end of life, it evolves with a single taste of discernment. > — English (machine translation) (machine translation) - [Previous: 48.6](https://indike.org/pramana/in.bauddha.taisho.2016.48.6) - [Next: 48.8](https://indike.org/pramana/in.bauddha.taisho.2016.48.8) - [Up: 48](https://indike.org/pramana/in.bauddha.taisho.2016.48) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.48.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.48.7](https://indike.org/pramana/in.bauddha.taisho.2016.48.7) · Pramāṇa