<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2016.49.12 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 49.12

# 宗鏡錄 49.12

宗鏡錄 49.12

- **Language:** Classical Chinese

### [49.12](https://indike.org/pramana/in.bauddha.taisho.2016.49.12)

問。第八與前五皆因緣變。何故前五緣境有本質。第八便無。

> Question: The eighth \[consciousness\] and the first five are all transformations of causes and conditions; why is it that when the first five condition an objective realm there is an underlying basis (maula-dravya), while the eighth does not have one?  
> — English (machine translation) (machine translation)

- [Previous: 49.11](https://indike.org/pramana/in.bauddha.taisho.2016.49.11)
- [Next: 49.13](https://indike.org/pramana/in.bauddha.taisho.2016.49.13)
- [Up: 49](https://indike.org/pramana/in.bauddha.taisho.2016.49)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.49.12) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2016.49.12](https://indike.org/pramana/in.bauddha.taisho.2016.49.12) · Pramāṇa
