[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 49.19 # 宗鏡錄 49.19 宗鏡錄 49.19 - **Language:** Classical Chinese ### [49.19](https://indike.org/pramana/in.bauddha.taisho.2016.49.19) 答。具三義故。所以不緣。一能對治故。即無漏然對治有污法。亦能破壞有漏法。二體性異故。以第八唯無記。無漏種子唯善性。三不相順故。以無漏種子。不順有漏第八識故。無漏善性。不順無記性故。所以不緣。 > Answer: Because they possess three characteristics, it does not condition them: 1. because they are an antidote: namely, being untainted, they act as an antidote to defiled dharmas and can also destroy tainted dharmas; 2. because their essential natures are distinct: the eighth is exclusively indeterminate, while untainted seeds are exclusively of a wholesome nature; 3. because they are not mutually compliant: untainted seeds do not comply with the tainted eighth consciousness, for the untainted wholesome nature does not comply with the indeterminate nature. Therefore it does not condition them. > — English (machine translation) (machine translation) - [Previous: 49.18](https://indike.org/pramana/in.bauddha.taisho.2016.49.18) - [Next: 49.20](https://indike.org/pramana/in.bauddha.taisho.2016.49.20) - [Up: 49](https://indike.org/pramana/in.bauddha.taisho.2016.49) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.49.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.49.19](https://indike.org/pramana/in.bauddha.taisho.2016.49.19) · Pramāṇa