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# 宗鏡錄 49.41

宗鏡錄 49.41

- **Language:** Classical Chinese

### [49.41](https://indike.org/pramana/in.bauddha.taisho.2016.49.41)

答。一人所斫相分是所隨。餘十九人相分是能隨。能隨相分。必依所隨有。故所隨既無。能隨亦滅。由此義邊。亦名唯識。故瑜伽論云。相似業生。隨順業轉。即眾人共業變時。得名相似業。其多人相分被一人受用。即名隨順業轉。又共變共受用故。四共中不共變者。如田宅妻子。多人第八共變。得名為共。若受用時。唯自前六受用。不通他人。即名不共。又如一水應四心。隨業各異見。

> Answer: The nimittabhāga chopped down by the one person is that which is followed; the nimittabhāga of the remaining nineteen people is that which follows. The following nimittabhāga necessarily exists dependent upon that which is followed; therefore, once that which is followed no longer exists, that which follows also perishes. In terms of this meaning, it is also called vijñaptimātra. Hence the Yogācārabhūmiśāstra states: 'Arising from similar karma, it operates following karma.' That is, when transformed by the collective karma of multiple persons, it is called similar karma; when the nimittabhāga of multiple persons is used by one person, it is called operating following karma. Furthermore, it is because of shared transformation and shared enjoyment. Fourth, unshared transformation within the shared: like fields, houses, wives, and children, which are transformed collectively by the eighth \[consciousnesses\] of multiple persons, thereby receiving the name 'shared'; yet when used and enjoyed, they are used and enjoyed solely by one's own first six \[consciousnesses\] and are not accessible to others, hence called 'unshared'. It is also like one \[body of\] water corresponding to four minds, seen differently according to karma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.49.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.49.41](https://indike.org/pramana/in.bauddha.taisho.2016.49.41) · Pramāṇa
