[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 51.14 # 宗鏡錄 51.14 宗鏡錄 51.14 - **Language:** Classical Chinese ### [51.14](https://indike.org/pramana/in.bauddha.taisho.2016.51.14) 問。此根本識心。既稱為一切法體。又云。常住不動。只如萬法。即此心有。離此心有。若即此心。萬法遷變。此心云何稱為常住。若離此心。復云何得為一切法體。 > Question: Since this fundamental consciousness-citta is called the substance of all dharmas, and is also said to be eternally abiding and unmoving: are the myriad dharmas existent as this citta, or existent apart from this citta? If they are this citta, then the myriad dharmas change and alter; how can this citta be called eternally abiding? If they exist apart from this citta, how can it be the substance of all dharmas? > — English (machine translation) (machine translation) - [Previous: 51.13](https://indike.org/pramana/in.bauddha.taisho.2016.51.13) - [Next: 51.15](https://indike.org/pramana/in.bauddha.taisho.2016.51.15) - [Up: 51](https://indike.org/pramana/in.bauddha.taisho.2016.51) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.14](https://indike.org/pramana/in.bauddha.taisho.2016.51.14) · Pramāṇa