[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 51.29 # 宗鏡錄 51.29 宗鏡錄 51.29 - **Language:** Classical Chinese ### [51.29](https://indike.org/pramana/in.bauddha.taisho.2016.51.29) 答。除二宗不極成色外。取立敵共許。餘一切色。總為唯識。故因明疏云。立二所餘共許諸色為唯識故。宗後陳言。定不離眼識。是極成能別。 > Answer: Excluding the matter not universally established by the two traditions, one takes the remaining all forms of matter jointly accepted by proponent and opponent together as consciousness-only. Therefore, the commentary on Hetuvidyā states: 'Because all the remaining jointly accepted forms of matter of both parties are established as consciousness-only.' The predicate-phrase of the thesis states: 'definitely not separate from visual consciousness,' which is a universally established qualifier (prasiddha-viśeṣaṇa). > — English (machine translation) (machine translation) - [Previous: 51.28](https://indike.org/pramana/in.bauddha.taisho.2016.51.28) - [Next: 51.30](https://indike.org/pramana/in.bauddha.taisho.2016.51.30) - [Up: 51](https://indike.org/pramana/in.bauddha.taisho.2016.51) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.29](https://indike.org/pramana/in.bauddha.taisho.2016.51.29) · Pramāṇa