[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 51.33 # 宗鏡錄 51.33 宗鏡錄 51.33 - **Language:** Classical Chinese ### [51.33](https://indike.org/pramana/in.bauddha.taisho.2016.51.33) 答。無相扶失。今大乘但取境不離心。外無實境。若前陳後陳和合為宗。了立者即許。敵者不許。立敵共諍。名為宗體。此中但諍言陳。未推意許。辯宗竟。次辯因者有二。初明正因。次辯寄言簡過。且初正因。言初三攝者。十八界中三六界。皆取初之一界也。即眼根界。眼識界。色境界。是十八界中。初三界也。 > Answer: There is no error of proving what is already accepted. Now the Mahāyāna only maintains that the object is not separate from mind, and that externally there are no real objects. If the subject-phrase and predicate-phrase are combined into the thesis, clearly the proponent accepts it while the opponent rejects it. What is jointly disputed by proponent and opponent is called the substance of the thesis. In this context, one disputes only what is explicitly stated in words, not yet probing what is intended. The analysis of the thesis is complete. Next is the analysis of the reason, which has two parts: first, clarifying the primary reason; next, explaining the insertion of words to eliminate fallacies. First, regarding the primary reason: saying 'subsumed under the first three' refers to taking the first realm among the three sets of six realms of the eighteen dhātus. That is, the visual organ realm, the visual consciousness realm, and the visible form object realm are the first three realms among the eighteen dhātus. > — English (machine translation) (machine translation) - [Previous: 51.32](https://indike.org/pramana/in.bauddha.taisho.2016.51.32) - [Next: 51.34](https://indike.org/pramana/in.bauddha.taisho.2016.51.34) - [Up: 51](https://indike.org/pramana/in.bauddha.taisho.2016.51) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.33](https://indike.org/pramana/in.bauddha.taisho.2016.51.33) · Pramāṇa