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# 宗鏡錄 51.39

宗鏡錄 51.39

- **Language:** Classical Chinese

### [51.39](https://indike.org/pramana/in.bauddha.taisho.2016.51.39)

答。亦犯二過。一不定過。二法自相決定相違過。且不定者。若立量云。真故極成色。定不離眼識。因云。初三攝。喻如眼識。即初三攝因闊。向異喻眼根上轉。出不定云。為如眼識初三攝。眼識不離眼識。證極成色不離眼識耶。為如眼根。亦初三攝。眼根非定不離眼識。證汝極成色非定不離眼識耶。

> Answer: It would also commit two fallacies: first, the fallacy of inconclusiveness; second, the fallacy of decisive contradiction with the intrinsic nature of the predicate (dharma-svarūpa-viparīta-sādhana). First, as for inconclusiveness: if one formulated the inference: "In ultimate truth, universally established matter is definitely not separate from visual consciousness, because it is subsumed under the first three, like visual consciousness," then the reason "subsumed under the first three" would be too broad, applying over the visual organ in the negative example. One would point out the inconclusiveness, saying: "Does \[the reason\] prove that universally established matter is not separate from visual consciousness like visual consciousness, which is subsumed under the first three and is not separate from visual consciousness? Or does it prove that your universally established matter is not definitely non-separate from visual consciousness like the visual organ, which is also subsumed under the first three but is not definitely non-separate from visual consciousness?"'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.39](https://indike.org/pramana/in.bauddha.taisho.2016.51.39) · Pramāṇa
