<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2016.51.49 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 51.49

# 宗鏡錄 51.49

宗鏡錄 51.49

- **Language:** Classical Chinese

### [51.49](https://indike.org/pramana/in.bauddha.taisho.2016.51.49)

答。緣三藏量中。犯有法差別相違過。因明之法。量。若有過。許著言遮。今三藏量既有此過。故置自許言遮。

> Answer: Because in the Tripiṭaka Master's inference, there would be the fallacy of contradiction with the qualification of the subject (dharmiviśeṣaviparītasādhana). According to the rules of Hetuvidyā, if an inference has a fallacy, one is permitted to add words to ward it off. Now, since the Tripiṭaka Master's inference had this fallacy, he posited the words "accepted by oneself" to ward it off.  
> — English (machine translation) (machine translation)

- [Previous: 51.48](https://indike.org/pramana/in.bauddha.taisho.2016.51.48)
- [Next: 51.50](https://indike.org/pramana/in.bauddha.taisho.2016.51.50)
- [Up: 51](https://indike.org/pramana/in.bauddha.taisho.2016.51)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.49) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.49](https://indike.org/pramana/in.bauddha.taisho.2016.51.49) · Pramāṇa
