[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 51.63 # 宗鏡錄 51.63 宗鏡錄 51.63 - **Language:** Classical Chinese ### [51.63](https://indike.org/pramana/in.bauddha.taisho.2016.51.63) 答。言。後陳眼識雖同。意許各別。後陳眼識。意許。是自證分。同喻眼識。意許。是見分。即見不離自證分故。如同宗中相分。不離自證分也。 > Answer: It is said that although the visual consciousness as explicitly stated in the predicate is the same, what is implicitly accepted is distinct in each case. The visual consciousness in the predicate is implicitly accepted as the self-authenticating part (svasaṃvittibhāga). The visual consciousness in the positive example is implicitly accepted as the darśanabhāga. That is, because seeing is not separate from the self-authenticating part, just as in the common thesis the nimittabhāga is not separate from the self-authenticating part. > — English (machine translation) (machine translation) - [Previous: 51.62](https://indike.org/pramana/in.bauddha.taisho.2016.51.62) - [Next: 51.64](https://indike.org/pramana/in.bauddha.taisho.2016.51.64) - [Up: 51](https://indike.org/pramana/in.bauddha.taisho.2016.51) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.51.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.51.63](https://indike.org/pramana/in.bauddha.taisho.2016.51.63) · Pramāṇa