[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 52.36 # 宗鏡錄 52.36 宗鏡錄 52.36 - **Language:** Classical Chinese ### [52.36](https://indike.org/pramana/in.bauddha.taisho.2016.52.36) 答。見分思量我。見分妄執。故名非量。自證是內證見分妄執故。自證體是現量。即體用皆是思量。即內二分亦名意。亦名識。見分亦名意。亦名識。是意之用故。思量是用。意是體。思量即意。持業釋也。 > Answer: The darśanabhāga cogitates a self, and because the darśanabhāga falsely grasps, it is called a non-pramāṇa. The svasaṃvittibhāga internally verifies the darśanabhāga's false grasping; therefore, the substance of the svasaṃvittibhāga is direct perception (pratyakṣa). Thus, both substance and function are cogitation. Consequently, the two internal parts are also called 'manas' and also called 'vijñāna'; the darśanabhāga is also called 'manas' and also called 'vijñāna' because it is the function of manas. Cogitation is function, and manas is substance; cogitation is itself manas, which is an appositional compound (karmadhāraya). > — English (machine translation) (machine translation) - [Previous: 52.35](https://indike.org/pramana/in.bauddha.taisho.2016.52.35) - [Next: 52.37](https://indike.org/pramana/in.bauddha.taisho.2016.52.37) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.2016.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.52.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.52.36](https://indike.org/pramana/in.bauddha.taisho.2016.52.36) · Pramāṇa