[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016) › 53.10 # 宗鏡錄 53.10 宗鏡錄 53.10 - **Language:** Classical Chinese ### [53.10](https://indike.org/pramana/in.bauddha.taisho.2016.53.10) 答。護法通用現種為根。根既然。境亦爾。瑜伽論亦云。皆以現行及種子二法。為眼等根。由本熏時。心變似色。從熏時為名。以四大所造清淨色故。對所生之果識。假說現行為功能。實唯現色。功能。生識之義。大小共成。 > Answer: Dharmapāla generally takes both actual manifestations and seeds to be the faculties. As this is true of the faculties, so it is of the objects. The Yogācārabhūmiśāstra also states: "They all take the two dharmas of active manifestation and seeds to be the faculties of the eyes and so forth." Because at the time of original perfuming, the mind transformed resembling form, it receives its name from the time of perfuming. Because it is pure form derived from the four great elements, in relation to the resultant consciousness that is produced, active manifestation is provisionally designated as a functional capacity; in reality, it is solely manifest form. That "functional capacity" means the production of consciousness is accepted in common by both the Mahāyāna and Hīnayāna. > — English (machine translation) (machine translation) - [Previous: 53.9](https://indike.org/pramana/in.bauddha.taisho.2016.53.9) - [Next: 53.11](https://indike.org/pramana/in.bauddha.taisho.2016.53.11) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.2016.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2016~en-mt.53.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2016.53.10](https://indike.org/pramana/in.bauddha.taisho.2016.53.10) · Pramāṇa